Ya. PEVSNER
__TITLE__ STATE-Progress Publishers Moscow
Translated from tho Russian by Jane Sayer Designed by Boris Kuznetsov
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CONTENTS
Page
INTRODUCTION..............
6
CHAPTER I
The Bourgeois State in the Economy and in
Economic Analysis............
11
1. Marxism-Leninism on the Economic Role of
the Bourgeois State............
11
2. Micro- and Macroeconomic Analysis ....
20
3. "The Grand Neoclassical Synthesis".....
38
4. Neoinstitutionalism...........
46
CHAPTER II
The Multiple Aspects of the Economy and Labour
as a Measure of Value........... 69
1. Multiple Aspects of tho Economy...... 69
2. Labour as a Measure of Value and the Necessary Comparability of the Expenditure of Labour
and Utility............... 76
3. The Social Character of Commensuration and
the Role of the State........... 91
CHAPTER III
Value, the Price of Production and the Market Price................. 106
1. Individual and Market Value. The Price of Production............... 106
2. Value and Surplus-Value as Overall Economic Categories............... 114
3. Marginal Magnitudes as a Means for Quantitatively Comparing Labour Inputs and Utilities 119
4. The Dynamic Nature of Price and Value . . . 131
3(5) HsaaTejiBCTBO «Mucjib>>, 1978 r.
English translation ol the revised Russian
text © Progress Publishers 1982
Printed in the Union of Soviet Socialist Republics
10701---704
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n014(01)-82^^52^^-^^82^^
CHAPTER IV
Contradictions of the Dynamic Nature of Value Relations................ 153
1. Differences in Reproducibility as a Factor in
the Operation of the Law of Value...... 153
2. Some Features of Contemporary Cyclical Crises 163
3. The Tendency of the Rate of Profit to Decline
and Structural Crises........... 176
4. The Contradictions in the Character of Labour Productivity (Productivity and Efficiency) . . . 187
CHAPTER v
The Bourgeois State and Capitalist Enterprise . .
208
1. State Property and the "Third Sector" ....
208
2. State-Monopoly Administration......
220
3. The Influence of the State on the Monopolistic Structure of Private Enterprises and the Role of Anti-Monopoly Legislation.........
227
CHAPTER VI
New Features of the Monetary System and Monopoly Price Formation...........252
1. From Gold Coins to Paper Money..... 252
2. State Regulation of Monetary Circulation and Monopolistic Price Formation........ 265
3. Wages as the Price of Labour and Incomes Policy................. 292
CHAPTER VII
Redistribution of the National Income and Credit Policy................. 305
1. The State's Role in the Distribution of the National Income and in Investment. Fiscal Policy 305
2. State Regulation of Credit........ 321
2. The Uneven Development of Capitalism and State-Monopoly Protectionism. Certain Features
of the Contemporary Export of Capital .... 356
3. Foreign Exchange Problems....... 368
4. The Modern Role of Economic Diplomacy . . 382
CHAPTER VIII
The International Aspect of the Operation of the
Law of Value and State-Monopoly Capitalism . . 341
1. The Law of Value and the Internationalisation
of Economic Affairs............341
4INTRODUCTION
When I began research into the economic problems of capitalism in the Academy of Sciences of the USSR shortly before the war, I concentrated on the economy of Japan. I worked under Academician Yevgeni Varga, an eminent Soviet scholar and activist of the Comunist International well known in many countries. He always instilled in his students confidence that political economy was as absorbing a discipline as it was difficult, and that virtually the chief problem consisted in correctly applying the dialectical principle of the interaction between the general and the specific. He taught that anyone undertaking economic research was obliged to understand that economics deals with an infinite variety of social relations---the class struggle, internal politics and international relations, all branches of science and culture, the historical and national specifics of each country, demography and ethnography, sociology and psychology.
The general features of economics arc reflected in the scientific concepts of production and exchange, distribution and consumption. The two centuries over which economics has developed have shown that these concepts become most meaningful when approached from the labour theory of value as interpreted by MarxistLeninist political economy. The scientific signif-
6icance of the labour theory of value consists primarily in the way it unifies the above-mentioned categories without ``infringing'' upon the independent role of any of them, while giving each its due place. The labour theory of value provides the basis for the fullest revelation of the content of the development of productive forces, the role of ownership of the means of production, the nature of market relations, and the role of competition and monopoly.
In his famous Philosophical Notebooks, Lenin wrote: "Ordinary imagination grasps difference and contradiction, but not the transition from the one to the other, this however is the most important." J This remark was made with respect to the theory of cognition in general, but it probably applies most of all to economics. One of the main features of the labour theory of value is its ability to reflect dynamic interactions and contradictory transitions from one state to another.
Under contemporary conditions of historical development---mankind's turn towards socialism and the scientific and technological revolution--- these aspects of the labour theory of value acquire a special role. During the rivalry and struggle between the two world systems, capitalism does not remain static, but constantly seeks ways and opportunities for resolving the increasingly acute contradictions between economic progress and the domination of private property--- and seeks them in favour of the latter.
A major place in this search belongs to economic theories. In the situation that has currently taken shape, Western economics has undergone a major evolution---from a simple theoretical justification of existing social relations to the elaboration of possibilities for actively defend-
ing them by means of state economic policy; from theories of an automatically forming `` equilibrium'' to the need to create and constantly improve state levers in order to overcome the disequilibrium that has become a permanent feature of all Western economies and is appearing in increasingly dangerous forms.
Nowadays, the various fields of economics have crystallised around the problem of state economic policy---around the question of the extent, forms and methods of interaction between state agencies and private corporations.
The history of Western political economy of the nineteenth and twentieth centuries clearly shows that this very turnabout itself testifies to the virtual capitulation of capitalist economic thought to its implacable opponent---scientific socialism.
Scientific analysis reveals that the merging of the state and monopoly, and state regulation of the economy constitute monopoly capital's reaction to the course of the development, of productive forces, which dictate the need for a transition to socialism. State-monopoly capitalism provides the prop for the outdated mechanism of the private capitalist market economy. How strong is this prop?
History will answer this question, but during the struggle between the opposing ideologies, elaboration of the questions concerning the character of, limits to and prospects for state participation in the economy becomes more and more pressing. The development of state-monopoly capitalism is deeply contradictory in nature. One of its main features is that concrete state regulation measures are constantly subject to the extremely powerful impact of current commercial, socio-political and international political factors.
8These factors are always closely linked and interdependent but, at the same time, they not only do not coincide, in many respects they contradict one another. Hence the even greater need in scientific analysis to pinpoint, among the general mass of conflicting factors and contradictory circumstances, that which is most important and retains the key role during any turns or clashes. The author's task is, proceeding from problems that have already been solved, to avoid describing the infinitely diverse factors behind complex and contradictory reality and, at the same time, confining himself to general propositions. It is most important in a study of state-monopoly capitalism on the basis of the labour theory of value to take account of Marx's warnings that it is inadmissible to resolve the contradictions between genera] laws and more developed concrete relations "not by the discovery of the connecting links but by directly subordinating and immediately adapting the concrete to the abstract".2 The chief aim of this work is to investigate the correlation between value and non-value factors under the conditions where the state has become an inalienable part of the reproduction process, and this task determines the structure of the book. It begins with a short outline of views on the economic role of the bourgeois state, and of the evohition of these views as the role of the state changes. Next to be considered are the chief aspects of the operation of the law of value, the dynamic correlation between labour inputs and the use-values created with the help of labour. Then there is an analysis of, first, the objective need for state-monopoly regulation engendered by the contradictions of the law of value and intensified during the present stage of development of productive forces; second, the
role of the key element of the superstructure--- the bourgeois state---in the economy, the mechanics of state regulation---how it takes shape as monopolies and the state merge---and in this context, the new laws governing the sphere of competition, price formation and foreign economic ties; third, one of the deepest contradictions of modern capitalism---that between the rapidly increasing objective need for all-- embracing state regulation and the limitations on it owing to the domination of monopoly capital.
CHAPTER I
THE BOURGEOIS STATE IN THE ECONOMY AND IN ECONOMIC ANALYSIS
1. Marxism-Leninism on the Economic Role of the Bourgeois State
In the history of the capitalist social system, the economic role of the state and its impact on the reproduction process have been constantly changing and have passed through a number of stages of development.
Marxism links the very emergence of capitalism as a social system---the period of so-called primitive accumulation---with the invasion of the economy by the bourgeois state. At this time (the seventeenth and eighteenth centuries), the state fulfilled a primarily destructive function in relation to precapitalist structures. The violent destruction of petty commodity production by the state in the metropolitan countries and colo nies, in order to create favourable conditions for the growth and consolidation of capitalist production, was written down in the history of mankind "in letters of blood and fire".^^1^^ For the same purpose, the bourgeois state turned on the privileges of the feudal lords, and often against their property, too. As for the state's "creative function", during this period it consisted mainly in defending the crudest, most forcible and merciless forms and methods of exit
References
~^^1^^ V. I. Lenin, "Conspectus of Hegel's Book---The Science of Logic", Collected Works, Vol. 38, Progress Publishers, Moscow, p. 143.
~^^2^^ Karl Marx, Theories of Surplus-Value, Part III, Progress Publishers, Moscow, 1975, p. 87.
ploitation of the workers, and in such forms of protectionism as high customs duties or the setting up of state-monopoly enterprises in individual branches of the economy.
Once capitalism had taken firm hold in Western Europe, in the first quarter of the nineteenth century, the state began to interfere less in the economy and the free trade period began. It was •'during this period that the main features of the capitalist economy took shape---the dominion of large-scale private property and the principle of capitalist profits as a transformed form of the surplus-value received through the exploitation of wage labour. Another of the main features of capitalism at this time was "free competition", with all its attributes, including gold acting as universal equivalent. "Free competition," Engels wrote in the work The Condition of the Working Class in England, "will suffer no limitation, no State supervision; the whole State is but a burden to it. It would reach its highest perfection in a wholly ungoverned anarchic society. .."2 In Capital, Marx abstracted from the state's participation in the reproduction process. At the given stage in the analysis, such an abstraction was necessary in investigating the basic laws of the capitalist social system.
It in no way follows from this, however, that during the period of free competition, the state ceased to play any part at all in the economy. The very fact that the state existed and functioned as an agency of the class domination of the bourgeoisie and included an army, police force and civil service meant that a certain part of the national income had to be concentrated in the hands of the government. Moreover, the government retained major functions in the credit sphere, where it acted as regulator and guaran-
12tor of banknote issues by central banks, as well as being a major banker itself, as primarily manifested in the public debt and in operations with government securities.
Although in the countries of Western Europe and in the USA, state share in the distribution of the national income did not exceed 8-10 per cent at this time, and in the overall volume of investment---10-15 per cent, Marx attached major significance to analysis of the state's economic role. In the foreword to his work Zur Kritik der Politischen Okonomie, he wrote, "I consider the system of the bourgeois economy in the following order: capital, landownership, wage labour, the state, foreign trade, the world market".~^^3^^ In the Introduction to the first version of Capital, mention was made of the part covering the following: "the State as the epitome of bourgeois society. Analysis of its relations to itself. The `unproductive' classes. Taxes. National debt. Public credit".^^4^^
The concept of "free competition" is better considered not as a formula precisely representing reality in the nineteenth century, but as a theoretical model facilitating a description of one of the most important specifics of the economy at that time, an aspect that distinguished it fundamentally both from the economy of the period when capitalism was taking shape and particularly from that of the subsequent one--- monopoly capitalism. As early as the end of last century, when the transition to imperialism had only just begun, Lenin wrote that "the state can on no account be something inert, it always acts and acts very energetically, it is always active and never passive .. .''~^^5^^ He returned to this issue many years later, during the imperialist age, and stressed that "state capitalism exists---
13in varying degree and form---wherever there are elements of unrestricted trade and capitalism in
general".^^6^^
Marx went so deeply into the problems comprising the main content of Capital, those of capitalist exploitation and the basic laws of reproduction, that he hever had time For his intended special analysis of the economic role of the bourgeois state. Yet the analysis of the fundamental contradictions of the capitalist economy contained in the works by the founders of scientific socialism paved the way for elaboration of these
issues.
In the process of investigating the basic laws of capitalism, Marxist economic science came to the conclusion that the capitalist economy was approaching the limit beyond which the reproduction process could not bo accomplished without increasing state participation. As long ago as the 1870s, Marx noted in Capital that the development of joint-stock companies "establishes a monopoly in certain spheres and thereby requires state interference".^^7^^ "In any case, with trusts or without," Engels wrote in "Socialism: Utopian and Scientific", "the official representative of capitalist society---the state---will ultimately have to undertake the direction of production.''~^^8^^ The founders of scientific socialism foresaw not only the future activation of state participation in the economy, but also the fact that this participation might exercise a substantial influence on the operation of economic
laws.
In his letter to Conrad Schmidt, Engels wrote that, under capitalism, there is an "interaction of two unequal forces: on the one hand, the economic movement, on the other, the new political power, which strives for as much indepen-
14dence as possible and which, having once been established is endowed with relative independence".~^^9^^ Even last century, the founders of scientific socialism remarked certain features of state impact on the economy that only subsequently developed to the full, under stale-- monopoly capitalism. In The Origin oj Ilia Futnih/, Private Properly and the State, Engels wrote that, in a democratic republic, "wealth exercises its power indirectly, but all the more surely".10 "Any country, for instance the United States," Marx wrote, "might even feel the need in production relations for railways; in spile of this, the direct benefit . . . derived by production from the existence of railways might be so negligible that to advance capital for this purpose would be nothing but a loss of money. Then capital transfers these outlays onto the shoulders of the state." Capital, Marx went on, "always strives only to achieve particular conditions for increasing its value, while the conditions that are common for everything it foists onto the whole country as national requirements. Capital only undertakes operations that are profitable from its own point of view." 1J
These features of state participation, which were of secondary importance during the period of free competition, subsequently acquired a particularly important role. Lenin's teaching on state-monopoly capitalism was a logical development of the views of Marx and Engels on the new role of the bourgeois state in the economy. Lenin saw the fundamental reasons for the emergence of state-monopoly capitalism in the very laws that dictated the transition of capitalism from the stage of free competition to that of imperialism---i.e., the concentration of production and centralisation of capital, the fact
15that the monopolies assumed the leading role in all spheres of society in the industrialised capitalist countries. "Monopoly capitalism," he wrote, "is developing into state-monopoly capitalism. In a number of countries, regulation of production and distribution by society is being introduced by force of circumstances.''~^^12^^
The socio-economic role of state-monopoly capitalism was traced by Lenin mainly in the context of the First World War, but his analysis of state regulation during the war is essential for understanding subsequent processes.
Before and after the Second World War the interrelations between the state, the monopolies and the national economy as a whole became closer, more stable and deep, more multifaceted and contradictory. This was primarily because of internal circumstances within the reproduction process itself, the requirements dictated by the contemporary stage in the development of productive forces. Running ahead somewhat, let us mention the conclusion drawn by Antonio Pesenti, a well-known Italian Marxist scholar. He wrote: "Economic contradictions, as well as social ones, increase and the process of the increase in all social capital as a whole becomes more difficult, considering the necessity of reproduction not only of monopoly capital, but also of nonmonopoly capital and that of the middle peasant and artisan production. All this leads to an intensification of the economic contradictions, and hence social ones, too. Entire sectors decline and cannot continue the process of capitalist reproduction; entire regions degenerate, other sectors and regions race ahead and become overheated. "State-monopoly capitalism thus finds its origins as a permanent institution and a necessary element of the structure of modern capitalism,
16and not only as economic policy and something super-structural might, in the extreme intensification of the contradictions and in the difficulty of the process of the growth of capital considered in its entirety.''~^^13^^
While taking internal laws as the main and decisive ones, it must riot he forgotten for a minute that the new degree of participation in the economy by the bourgeois state is directly linked with the general crisis of the capitalist system. The formation of state-monopoly capitalism was dictated not only be endogenous factors directly within the sphere of reproduction, but also by exogenous ones, first among which are the success of the socialist countries in the competition with capitalism, the intensification of the contradictions between labour and capital, the strengthening of the working-class movement and the triumph of the national democratic struggle on the basis of their union with the decisive force in the world today---world socialism. The significance of these exogenous factors in the establishment of state-monopoly capitalism under peacetime conditions is given broad coverage in the works of bourgeois scholars. By the early 1930s, the political significance of the economic crisis was seen more clearly in contrast to the major successes that were being scored in the Soviet Union in fulfilling the first five-year plan and in eliminating unemployment. This is what prompted the twentieth century's major bourgeois economist, John Maynard Keynes, to write: "It is certain that the world will not much longer tolerate the unemployment which, apart from brief intervals of excitement, is associated---and, in my opinion, inevitably associated--- with present-day capitalistic individualism."14 One of Keynes's followers was Evsey Domar, the
2-01768
17American economist who originated the modern neo-Keynesian growth theory. He stated that "the present interest in growth is not accidental; it comes on the one side from a belated awareness that in our economy full employment without growth is impossible and, on the other, from the present international conflict which, makes growth a condition for survival".^^15^^ The well-known theoretician of bourgeois planning, the Dutch Social-Democrat Jan Tinbergen, believes that the Soviet Union's experience has been of vital importance for the elaboration of ways and methods of planning in the Western
countries.^^18^^
From this angle, state-monopoly capitalism was (and still is) a defensive reaction on the part of monopoly capital to the world-wide advance of socialism. It would be completely wrong, however, to see only this aspect and forget that state-monopoly regulation of the economy has also acted as an instrument of militarism and aggression against socialism. It should be remembered, that Keynes's ideas were received very favourably by the Nazi economic journals Der deutsche Volkswirt and Die deutsche Volkswirtschaft. Keynes himself, with the situation in Nazi Germany in mind, wrote in the foreword to the 1936 German edition of the General Theory that his theory fitted better the conditions of the totalitarian state than did the theory of production and distribution of output produced under the conditions of free competition and laissez-faire. "
Special research into the economic policies of Nazism (and equally of Italian fascism and Japanese militarism) provides clear evidence that the totalitarian regimes that existed until the end of the Second World War constituted varie-
ties of state-monopoly capitalism and, as such, were geared not to undermining, but to consolidating monopoly private property.^^18^^
This applies not only to the countries of the Nazi coalition during the war. The well-known Labour politician John Strachey, former Minister of Defence in the first Labour government after the war, wrote in his book Contemporary Capitalism about the vicious attack British big capital had made on any attempts by the government to increase outlays for social purposes and about the favour found by a proposal to raise government expenditure on armaments. "It is impossible," he wrote, "to resist the impression that arms-making was the one kind of government expenditure which was considered in orthodox circles (i.e., in financial capital circles---Author) to be really respectable. It was the one sort of government economic activity which had nothing left-wing about it.''~^^19^^ Finally, as far as the current situation in the USA is concerned, here state-monopoly capitalism is inseparable from the military industrial complex.~^^20^^
Thus, analysis of state-monopoly capitalism cannot he exhausted by the simple statement that it was engendered by the objective development course of productive forces. History has shown that, depending on the political situation, on the balance of the various political forces, the necessity of state regulation may be realised either for peaceful purposes, or militaristic and aggressive ones. The actual course of state-monopoly regulation in different countries is the sum of multiple and diverse factors in the spheres of the development of productive forces, historical conditions, the class struggle, internal and foreign policy and, last but not
182*
19feast---in that of the ideological struggle, including the theoretical conceptions of economists o! different outlooks.
2. Micro- and Macroeconomic Analysis
In the late 1930s, the concepts of micro- and macroeconomics were born, in a way summarising the many years of development of economic theory. They have since played a major role right up to the present day. Throughout its history, economics as a science has focused primarily on how prices are formed, on what they are based on, the proportions in which exchange takes place, what lies behind expenditures and outcomes, what principles are used to compare them, and how the various forms of income of firms and individuals are created. It is these questions that make up the concept of microeconomics. As for macroeconomics, as Pesenti writes, it is "a branch of political economy that is called on to explain how an economic system in its entirety functions; it isolates, identifies and measures, when this is possible, also mass phenomena or forces that contribute to determining production and employment throughout the system and its variations. These phenomena should therefore be united in a restricted number of categories or `aggregates'. The subjects are therefore no longer `singular', but rather broad categories of `operators'.''~^^21^^
How do micro- and macroeconomics interact? Does microexchange provide for the proportions of macroexchange that result in a more or less complete and even utilisation of the constantly growing productive forces and manpower? No answer can be given to this central question of
20economics without a correct understanding of Hie interacting concepts of micro- and macroexchange.
Modern microeconomics rests on all the previous development of bourgeois economics. Its stages are determined not simply by progress in the comprehension of reality, but by the opponents of capitalist property against which this process was directed. The very emergence of bourgeois political economy was connected with the struggle of the bourgeoisie against feudal ownership and the feudal state. In the eighteenth and early nineteenth centuries, bourgeois ideologists set labour, as the creator of wealth, in opposition to feudal privileges, which were standing in the way of economic progress. Adam Smith, David Ricardo, and Benjamin Franklin took this approach to the level at which the foundations were laid for the labour theory of value and the first steps taken in the scientific analysis of capitalist exploitation.
The consolidation of the bourgeois social system in the Western countries where capitalism first grew up, and especially the subsequent intensification of the class struggle between the bourgeoisie and the proletariat, led to the crisis of bourgeois economics. The European bourgeoisie, which had already celebrated its victory over feudalism, but had never faced such mighty opponents as the organised working class and scientific socialism, no longer needed such deep and keen thinkers as those who had paved the way for it in the seventeenth and eighteenth centuries. To the fore came those economists who countered pre-Marxian socialism and the first outbreaks of the struggle of the working class with the thesis of the "natural harmony of interests", in particular the ``triad'', the "the-
21ory of three factors", which claimed that, since capital, land, (or, more broadly, natural resources) and labour all participate in the creation of commodities, each of these three factors ' is entitled to a certain ``fair'' part of the value, in the form of interest, rent and wages.
The banality of the first part of the assertion that these three factors participate in the creation of commodities is so obvious that it can hardly be called scientific. The second part concerning "fair distribution" is deeply erroneous, being an apology in the worst sense: it in no way follows from the fact that capital and land are required to produce commodities, that part of the value must go to persons who did not participate in their creation (i.e., landowners and capitalists). As for the quantitative aspect, the Say-Bastia school freed itself from the need to seek an objective basis for exchange: the prices of all types of product and service were explained as the ratio of supply to demand, without going any deeper into the factors influencing these two.
Thus, in bourgeois economics, the final measure of a good or service always remains the price as the bearer of profit, the price of the sold product, minus production costs, also expressed as prices.
The labour theory of value in no way denies the significance of price. The seventeenth-- century's major economist, William Petty, formulated the proposition that "the first thing that one has to do is to calculate", this simple wisdom being fair for all times and systems. Calculation without prices is impossible. "The entire process of capitalist production", writes Marx, "is furthermore regulated by the prices of the products.''^^22^^ For the labour theory of
22value, however, the products of exchange are "congelations of labour"^^23^^ which, in the process of exchange, are evaluated and, once evaluated, are distributed among the classes of society and the branches of the national economy; moreover this distribution constitutes one of the major factors influencing market estimates.
After Smith and Ricardo, bourgeois political economy avoided labour as a measure of the value on which the price is based. The search for a quantitative measure of price continued, however, and finally led to the emergence of the bourgeois theory of marginal utility. Initially, the essence of this consisted in quantifying demand and supply as price-forming factors by referring to the utilities of commodities. Right from the start this sort of quantification was based on a subjectivist methodology---- excluding labour, value, and the social conditions forming supply and demand from the analysis.~^^24^^ The main thesis is that the utility of any type of good or service falls as the quantity of it increases, while exchange takes place in accordance with the correlation between the utility of the last goods offered for exchange. It is precisely the utility of the last goods, added to the previous quantity in existence, that determines the price of all the goods of the given type.
The reference to marginal magnitudes constituted a major stage in the development of economics. We shall show below that the use of marginal quantities by the labour theory of value paves the way for perfecting the quantitative analysis of value relations. From the point of view of the quantification of the laws governing exchange, and clarification of how the prices of various factors of production are
23formed and in what correlations existing factors come into use and new ones are formed, the use of marginal (incremental) magnitudes constitutes a step forward in economic analysis. Yet, to the extent that it turns from measuring the contribution of various factors to justifying the thesis of imputation, it loses its scientific nature and assumes all the aspects of vulgarisation---defence of the ``right'' of the owners of the means of production to exploit others.
In bourgeois political economy, the application of marginal quantities soon merged with the ``triad'' mentioned above. In "Griindziige der Theorie des wirtschaftlichen Giiterwertes", which came out in 1886, Bohm-Bawerk wrote: "Looking closer, it appears that, in reality, production costs do not constitute the entire mass of costs, since, after all, the plot of land used for production or the activities of the entrepreneur also, as things possessing a value, belong among the 'production costs'---but no, these are only outlays on substitatable means of production of the given substitution value: on wage labour, raw materials, wear and tear of equipment, and so on. The remainder, once these expenditures have been subtracted, being the 'net income', is related to the unsubstitutable members of the group: the peasant relates it to his land, the mining industrialist---to his mining plant, the factory-owner to his factory, the merchant to his entrepreneurial activity.''^^25^^
These words clearly reflect the essence of the bourgeois theory of marginal utility, which consists not in the application of marginal magnitudes, but in using marginal magnitudes to quantify what is to be charged to the credit of each factor, in order, by going over from the general assertion concerning the reimbursement
24of the three factors to quantitative determination of it, to give more weight to this determination. In the works of the Austrian school of subjective utility, analysis of the abstract laws of consumption and exchange ousted that of all the historical forms of production and distribution of material benefits.
Thus, bourgeois political economy, in spite of the zigzags in its development, was characterised by an admission that the ideal economy consisted in the domination of private property and that the profits received by the owners of the means of production were reward for their labour and for the risk they took in putting their capital into circulation. Even when this `` reward'' ran into millions over a short period of lime, it was recognised as ``fair'', since it arose, as the bourgeois economists saw it, on the basis of a correct forecast of the market situation. This conception, which emerged at the dawn of economics as a science, persists to this day.^^26^^
As for the macroeconomic approach, its essence consisted in discovering whether `` microexchange'', i. e., that on the market for goods and services, in accordance with the laws of price formation discussed above, leads to proportions in ``macroexchange'' (that between the branches) that ensure the proportional development of the economy, i.e., a more or less full and even utilisation of the limited productive capacities and labour power. Throughout the history of bourgeois political economy, right up to the present day, the following answer to this question has prevailed: such a proportional development is ensured if completely unhindered competition and freedom of exchange are observed as a necessary condition.
25In the light of subsequent analysis of Keynesianism and its role in modern bourgeois economics, the assertion that maximum market freedom is still required may seem paradoxical. Yet I believe that, for all branches of bourgeois economics, including those that recognise the inevitability and necessity of state participation, free competition remains the ideal, a sort of paradise for sinners. Paul Samuelson has written: "Where competition is perfect, or nearly so, there results a pattern of order, of efficiency".^^27^^ Elsewhere he states that "any haphazard interference with competitive supply and demand is likely---save in some exceptional circumstances---to be a bad rather than a good thing".^^28^^
In On Keynesian Economics and the Economics of Keynes, written by the American economist Axel Leijonhufvud and widely known in the West, the thesis is put forward that the modern bourgeois theory of state regulation has not departed far from classical concepts. "Keynes," writes the author, ". . .did not take a position substantially different from the traditional one on the effectiveness of price incentives in controlling the behavior of individual transaction units.''~^^29^^
Reflecting the socio-economic conditions of the first half of the nineteenth century, Say, Bastia and their adherents wore the most consistent defenders of the principle of "free competition" and non-interference by the state. The theory of marginal utility attempted to make this general principle of vulgar political economy quantitatively determinate. According to this theory, the marginal productivity of each factor of production determines its price, and the entire product is fully exchanged at an eco-
26nomically justified price if all the agents of production are rewarded in accordance with the marginal product of each of them. This is the point at which the microeconomics of the marginal utility school converges with its macroeconomics. If every agent, including the capitalists, in return for their ``contribution'' in the form of capital, receives an income at the price of the marginal [actors, everything runs smoothly and an uninterrupted reproduction process is ensured. "For fifty years before 1914," the British economist Joan Robinson has said, "the established economists of various schools had all been preaching one doctrine, with great selfconfidence and pomposity---the doctrine of laissez jaire, the beneficial effects of the free play of market forces. In the English-speaking world, in particular, free trade and balanced budgets were all that was required of government policy. Economic equilibrium would always establish itself. These doctrines wore still dominant in the 1920s.''~^^30^^
Yet capitalist reality revealed in increasingly bold relief that this approacli did not fit the actual state of affairs. On the microeconomic plane, this was seen in the way free competition, which had always been considered as a necessary condition for "fair imputation", was suffering more and more massed and successful attacks on the part of monopoly.
Although the thesis of "self arrangement" on the basis of the free play of supply and demand had taken firm root in bourgeois economics, it is a rare economist who does not also consider the factors upsetting this "free play"---- primarily those in the sphere of monopolisation. Bourgeois economists saw those disturbances as an external ``evil'', however, as something to be
•11
exposed and overcome. With the consolidation of monopoly and its transformation into the dominant force, the situation changed sharply. Even at the end of last century, the British economist Henry Sidgwick wrote: "Given the proper circumstances ... it might be well to allow industry to function without interference. Yet with economic advancement, the propositions of laissez faire would have to be qualified. Numerous exceptions stemmed from the disparities between the utility accruing to the individual and those accruing to society. Indeed, it could not be demonstrated that the spontaneous efforts of individuals motivated by self-interest would maximize material welfare. Often a private enterprise occasioned social costs which it • shifted to others ... and frequently increased social costs were exacerbated by such developments as monoply.''~^^31^^ Describing the emergence of the Swedish school of political economy, Ben Seligman writes: "Free competition and automatism became legends. The distortions and errors of the economy could be corrected by the action of the state. Economics now was once again political economy. It was infused with an inescapable political content, and such matters as the level of purchasing power became determined by considerations beyond the market itself".^^32^^
In any economy based on the division of labour and on exchange, there can be no question as to whether there should be a market or not. It turned out, however, that the nature of market relations can differ so greatly that the market, as an integral concept, makes little sense: in reality markets of different types succeed one another or coexist---relatively free ones, monopolistic ones and state-monopoly ones.
28During the period of monopoly capitalism, all bourgeois microeconomics, with its ``triad'' and "fair distribution on the basis of free market relations" came under attack. Bourgeois theory adapted to the new reality not by rejecting the ``triad'' or the principles of ``imputation'' and market equilibrium, but by developing theories of imperfect competition, bourgeois versions of monopolistic competition, and the mixed economy with the interaction of three active elements---the market economy, monopoly and the state.
The disparity between the theory of market equilibrium and reality manifested itself in the way the flourishing of free competition not only did not ensure equilibrium but, on the contrary, entailed cycles of the reproduction process--- economic crises recurring every nine to eleven years. Using the methods of bourgeois economics, the best that could be done was to explain specific fluctuations in the market situation over a certain period of time, but there was no chance of explaining the basic reasons for the cyclical course of reproduction.
Bourgeois economics could not, of course, ignore the fact of market fluctuations and the overproduction of commodities that began even before the first economic crisis, in Britain in 1825, which initiated the cyclical course of the entire reproduction process. Say and his school explained the disturbances in the reproduction process by the impact of random or subjective factors, such as the defaulting of debtors or the impatience of creditors, errors in estimates of the state of goods markets, and so on. In the first stage of its development the marginal utility school added virtually nothing to the views held by previous bourgeois economists.
29Once events had revealed the complete invalidity of the views concerning the chance nature of market fluctuations, another version took shape and this, in different variations, is still around today. Its essence is that cycles are a natural phenomenon, like the changes of the seasons, and that crises are necessary and de sirable in the sense that, during crises, all enterprises are put to the test, their profitability is revealed, as well as their ability to make new investments and their right to continue participating in the process of the production and renewal of capital. The apologetic nature of bourgeois economics is probably nowhere so clearly revealed as in the way that a periodic destruction of productive forces and mass unemployment is recognised as an essential condition for the production process.
The Great Depression of 1929-1933 was, however, a turning point in relation to the positions held by bourgeois economists. In spite of the fact that half a century has passed since this crisis, bourgeois economists, to a man, refer to it as specialists on modern history refer to the periods of the First and Second World wars. Since the Great Depression all previous views that had taken shape over the two centuries of the development of economics have been considered through the prism of the major practical interest---the influence of the state on the reproduction process, in order to endow the latter with the greatest possible stability. This aspect of bourgeois science has become extremely tightly interwoven with the practical activities of the bourgeois state, especially since the last war and the formation of the world socialist system. Bourgeois economics was faced with the question of how state regulation should be exercised
30in peacetime, given that private property was retained, but without military control over investment and the product mix, without rationing, without firm prices set by the state for all types of output, i.e., without the means used during the war years. The acute practical need and the development of mathematical economic methods entailed comprehensive research iri,to the various economic parameters and their interaction.
The views of bourgeois economists on these issues have evolved towards the setting of increasingly complex tasks. The aim of former concepts (before the Great Depression) consisted mainly in finding ways out of existing crises. Keynes's ideas set a more difficult task--- that of avoiding the emergence of crises or at least putting a brake on their development. Finally, the neo-Keynesian concepts claim to provide a theoretical justification for the "policy of growth"----the attempts by bourgeois governments to achieve not only stability of the market, but also more or less stable economic growth rates.
The theoretical basis for the research into the problem of state participation in the economy is still the thesis that equilibrium is achieved when the marginal evaluations of various factors of the production process balance out.
As already noted, it is John Maynard Keynes who may be considered the originator of modern bourgeois theories of state regulation.^^33^^ Before briefly describing his ideas, it should be noted that, although Keynes relies considerably on the works of his predecessors and contemporaries, his views were built up on the basis of tremendous practical experience rather than a study oS the literatiire. At the start of his
31career, Keynes was a civil servant in the Ministry for Indian Affairs; before the First World War he worked as an editor of the Economic Journal; then he became economic advisor • to the British government under the most difficult circumstances, in particular in connection with the development of the war economy during the First World War, the elaboration of the conditions of the Versailles Treaty, the abolition of the gold standard, the Great Depression, as well as the Second World War, the postwar restoration and creation of a new international system of currency transfers (the Bretton Woods system). It was Keynes himself who, with his British practicism, demonstrated a negative attitude towards the economists of the past.33a
Whatever the disagreements and clashes over the significance of Keynes's works, it was his book The General Theory of Employment, Interest and Money---partly because of the fundamental nature of the analysis and partly because of the high post held by the author--- that, more than any other, paved the way for consolidating in the bourgeois world the thesis of the end of the age of free competition,^^34^^ of the economy being unable to regulate itself and to function without the participation of a "third force" to constantly correct the inevitable imbalance of production (which he presents as incomes) and consumption (in his version---- expenditures).
Keynes maintained that overproduction arises from people's inherent so-called basic psychological law, to the effect that, as incomes rise, so does consumption, but not as quickly as the former, and consequently, the rise in incomes is accompanied by an increasing tendency to save.
Meanwhile, however, the tendency to invest does not grow as quickly as the tendency to gave, so an unused remainder is formed, this being manifested in less than full employment and less than full use of material resources. Keynes believed this discrepancy to be so serious that it could not he eliminated without state intervention---without a government policy of low interest rates and money issues in excess of the demands of circulation, without the concentration in the hands of the state of part of incomes and public investment.
From this angle, Keynes may be seen as a successor of the theory of underproduction first put forward by the British economist Thomas Malthus in the late eighteenth and early nineteenth century. Keynes believed that Malthus, in contrast to Ricardo, was a great economist and saw him as his own predecessor. In Keynes's conception, the bourgeois state is allocated the same role of "third person" allocated by Malthus to the non-productive classes ( including the clergy, to whom Malthus himself belonged), by Sismondi and the Russian Populists to petty property owners, and by Hobson and many other economists of different schools, to the colonies. According to all these conceptions, the "third persons" are the extra-- capitalist factor that swallows the unrealised surpluses of value created in the process of capitalist production.
Keynes cannot be considered as a mathematical economist, but he did a lot to introduce productive mathematics into economics.^^35^^ His aim was to find out the amount of investment by which the state might influence the market situation in order to avert cyclical disturbances in the reproduction process. In connection with
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33his attempts to solve this problem, in his basic work he elaborated the concept of the Multiplier, which is simply a mathematical formalisation of the fact that the total increase in the national income resulting from the initial increase in investment will, in the end, be several times larger than the increase in investment. Later, this concept acquired a practical sense and firmly entrenched itself in economics. Modern economists study the multiplier effect not only of investment as a whole, but also of individual investments in different branches, state, private and mixed, as well as the multiplier effect of foreign trade and capital exports and their various components.
The next step in the same direction was made by John Clark in 1917, but was only elaborated on the practical plane in the late 30s, by Paul Samuelson. This was the accelerator theory of investment. It established that a change in demand induces a change in the amount of investment. With respect to state economic policy, the accelerator theory also acquired a practical significance: it was the basis on which estimates were improved of the influence on investment not only of the entire amount of demand, but also the demand for different types of output and, most important, that by the various strata of society. This opened up an opportunity to calculate more precisely the influence on the national economy of different types of tax, both direct and indirect, and also of the various kinds of saving.
The introduction of the Multiplier and Accelerator into the analysis brought bourgeois economics to the starting point of elaborating theories and models of economic growth.
Later, the development of the theories of
34growth branched off in two directions. One of these is embodied in the so-called neo-- Keynesian models of growth, which take account of the interaction between the large and constantly growing number of micro- and macrovariables, marginal and average magnitudes. Parallel to this developed the theories of national economic balances, the aim of which consisted in establishing the approximate indicators of production and consumption by sphere and branch of the economy that would ensure balanced economic growth. The best known is the input-- output theory formulated by the American economist Wassily Leontief. The methodological basis here is provided by improved methods of accounting analysis specially adapted for this purpose. Developed for accounting on a national scale from the accounts of individual firms, these methods require mathematical operations in astronomical numbers, so computers became essential.
Mathematical economic analysis of the dynamic interaction between average and marginal magnitudes has become firmly established in economics. By fixing variables in their interaction, the given directions of growth theories (neo-Keynesian and input-output theories) supplement each other and assist the bourgeois state, as far as is possible, to select the means for influencing the economy that are optimal from the viewpoint of the bourgeois class. The more sophisticated the mathematical economic methods of analysis, however, the clearer becomes the weakness of the functional method, its limitations and the need to clarify cause and effect links. The unsatisfactory nature of the purely functional approach to studying economic phenomena is exposed comprehensively in
353*
the works of Marxist and a number of progressive scholars who criticise the bourgeois social system from non-Marxist positions. Here are some very typical examples of such criticisms. Antonio Pesenti writes as follows: "From the description of the Harrod model and from the mention of the other models, it becomes clear that the possibility exists of creating an infinite number of models, for there are an infinite number of variables that may be introduced into the formulae and a multitude of combinations even with only a few variables. Yet the actual process develops outside these hypotheses on the basis of a choice that, under capitalism, is determined by the class struggle, this necessitating constant changes in the economic strategy of the ruling circles. Since the means of production are virtually completely in the hands of private groups---even if the number of such groups is limited---and although economic levers for running the economy are concentrated in the hands of the state, even so, the decisive choice, i.e., decisions in the sphere of the economy, is made by individual private entrepreneurs on the basis of the well-known laws of the capitalist system of production.''^^36^^
Elsewhere he writes that the ``aggregates'' created in the course of economic analysis are not ``categories'', since "the levels of aggregation" are not conditioned by a precisely denned causal link between them, but are always empirical methods and working tools. In other words, they are only ``macrovariables'' that must serve for the empirical solution of major problems, such as fluctuations in the level of resource use, particularly the level of employment, the general price level, as well as of problems relating to the growth rate of incomes.^^37^^
36The Soviet scholar Trina Aleshina writes that, in bourgeois science, "marginal estimates---the result of functional analysis, which has played a role in determining the quantitative correlations between changing values---ousted research into cause and effect links . .. Price, wages, profits, rent and the growth of the economy were represented exclusively as basically functional categories, while capitalism---as a society of equal opportunities for people free from oppression .. . The application of mathematical methods to the principles of scientific methodology, taking mandatory account of the socioeconomic foundations of society, opens up great prospects for the further development of economics. Inherent in the marginalist methodology, however, is a complete substitution of functionalism for causal links".^^38^^ Ben Seligman writes: "The political climate, the basic drives and aims of a society are too complex to be entirely compressed into mathematical equations and marginal curves; the ultimate understanding of a changing economy may very well require the modern theorist to resort to detailed institutioualist analysis, much as he may not want to do so." And again: "Mathematics, queen of the sciences, had been shown to need some additional workers.''~^^39^^~^^40^^
``It is easy enough," writes Joan Robinson, "to make models on stated assumptions. The difficulty is to find the assumptions that are relevant to reality.''~^^41^^
To sum up, it may be stated that the following three directions have combined in bourgeois economics, in micro- and macroeconomics since the last third of the nineteenth century: 1) recognition of free competition as an economic ideal; 2) the principles of "imputation of fair
37distribution", in the accordance with the theory of three factors; 3) marginalism, i.e., the use of marginal quantities for determining the utility of goods and services and the contribution made by different factors.
The emergence of monopoly capitalism caused the collapse primarily of the first and second directions: "fair distribution" turned out to be an unprecedented concentration of wealth in private hands. At the same time, major social and national economic defects were discovered in the limits determined by the domination of monopoly capitalism. Intensive searches began in the ideological and political life of the ruling circles of bourgeois society for new approaches. The search was centred on the problem of state economic regulation.
classical synthesis", the aim of which is to combine the various directions and rise above them.
Important in a study of the history of bourgeois economic thought in the twentieth century is analysis of these and a number of other directions, each individually and in their interconnections. Here, however, we shall use another sort of grouping, dictated by the given topic: regardless of whether bourgeois economists belong to the Keynesian, anti-Keynesian or intermediate schools, modern methods of analysis are called on to discover which parameters accessible to state influence the state can and must affect in order to achieve the goals of stability and economic growth (investment, consumption, saving, employment, taxes, credits, monetary circulation, and so on), which development course it should choose and which means it should employ to advance in this direction. In this, there are not only effectiveness criteria but also, and above all, applicability criteria. "Our final task," wrote Keynes, "might be to select those variables which can be deliberately controlled or managed by central authority in the kind of system in which we actually live.''~^^42^^ Translated from the language of scientific abstractions to that of practical realities, this means operating with any models, parameters and curves, but without touching private property and market exchange. This was Kcynes's credo and his legacy to his followers.
Under state-monopoly capitalism, none of the existing theoretical conceptions (including Keynesianism) predominates or is universally accepted in ruling bourgeois circles. The views of key men in state economic policy are pragmatic in nature and they turn to one set of con-
3. "The Grand Neoclassical Synthesis"
In the twentieth century, especially since the First World War, dozens of economists have become internationally renowned. It is impossible to study the views of such a large number of scholars without grouping them, though the principles according to which this is done differ greatly. There is the local approach (the Austrian, Lausanne, Cambridge, London, Swedish and Chicago schools, etc.) and division according to aspects of the analysis (the mathematical school, institutionalism, and so on) and, perhaps the most common way, that connected with the interrelations between the different schools: Keynesianism-neo-Keynesianism against monetarism (and vice versa), ncoliberalism against Keynesianism and the theories of monopolistic competition (and vice versa) and, finally, "neo-
38cepts or another depending on the actual situation. It also quite frequently happens that the same circumstances engender completely opposing views and asessments even in people standing on the same social platform, and only later does it become clear which concepts are really applicable. As J. K. Galbraith writes, before the last war, "Keynesian economics was regarded as a discovery, not as an accomodation to change.''~^^43^^ At the beginning of the 30s, i.e., also at the height of the crisis, a trend that has come to be called ``neoliberalism'' emerged at the same time as Keynes's theory in bourgeois economics. Its father was the German bourgeois economist Walter Eucken, but the trend was further developed mainly by the London school, the Chicago school and particularly the West German school of neoliberalism, the head of which should be considered to be Ludwig Erhard, professor of political economy, a major politician in the Conservative camp, and one* of the leaders of the Christian Democratic Union (he was Chancellor of the FRG from 1963 to 1966). The supporters of these trends have either directly or indirectly admitted that the particular destructiveness of the cyclical fluctuations on the market arises from the domination of the giant corporations, which are growing in might and occupy the dominant position on the market. Yet the ways proposed for fighting the pernicious consequences of this domination are totally opposite: Keynes and the Keynesianists, taking the domination of the major corporations as an irreversible fact, call on , the state to exert an influence on the macroeconomic parameters taking shape under the giv- j en socio-economic structure. Meanwhile the neoliberal school demands something else from
40the state, i.e., that it apply measures against monopolistic practices.
Just as state policy is never formulated under the influence of a single specific trend but represents the outcome of its assessment by the various circles in the ruling camp, scientific views cannot remain unaffected by the realities of state policy. From this point of view, the evolution of the two schools, neoliberalism and Keynesianism, over the fifty years of their existence, is of considerable interest.
The testing ground for neoliberalism was the FRG where, after the last war, the reaction against Nazism and its maximal strict state control gave rise to a widespread anti-state feeling among bourgeois circles, and an anti-monopoly one among the broad population. A natural consequence of the virtual dismantling of the concerns that had served Hitler's war machine was a temporary rise in competition, during which new monopolies quickly took shape. In the circumstances, neoliberalism, representing the idea of the social market economy and the competitive economy, acquired considerable influence, which makes its rapid decline even more indicative. This was manifested primarily in the practice of state economic policy in the FRG, and then in the evolution of the concepts of neoliberalism. In one of the works on the interrelationship between the state and the corporations, the evolution of the views and positions of the head of West German neoliberalism is described as follows: "In 1965, an election year, Erhard developed the social content of the social market economy in the form of an explicit revision of the official doctrine of the competitive economy. Erhard's point of departure was an emotional expression of his doubts whether
41an economy made up of largo concerns and large interest groups was able to achieve an adequate development of its economic and social structures. Accordingly, he was drawn to the idea of a co-operative society, in which conflicts of interest were harmonized in accordance with some nebulously defined standards of group responsibility. But Erhard was not the man to carry out such a program. In 1966 he was deposed as the head of government by his own party, putting off the modernization of German economic policy to the period of the coalition government.''~^^44^^
Thus, neoliberalism withdrew both ideologically and politically before the intensifying objective need for state regulation of the economy given the rapid re-establishment of large corporation domination.
What was happening to Keynesianism at this time?
Bourgeois economic criticism of Keynes took two directions. One was neoliberalism, as we have already seen, which rejects the very basis of Keynes's approach, i.e., the fact itself that the state needs to manipulate the investment process. The second, an incomparably more justified criticism, which led to the emergence of neoKeynesianism, was that Keynes's concepts are static. Keynes is accused of ignoring long-term changes in the reproduction process, in the influence exerted by investment on the mass of output produced. Roy Harrod considers that the refusal to apply the acceleration principle in Keynesian analysis makes the study of the interaction between the rise in incomes and investment one-sidod, in as far as Keynes traces only the dependence of the rise in incomes on that in investment (the multiplier effect), and leaves out the feedback. "The so-called acceleration princi-
42pie", Harrod writes, "is essentially a dynamic principle, since it regards the volume of demand for a new capital as a function of the rate of increase of the economy.''~^^45^^
The striving towards mathematical analysis has to a certain extent drawn together the different lines in bourgeois economic theory. At the same time, the main trends still retain major disagreements, which indirectly reflect the contradictions between the various groupings of ruling circles in their internecine struggles to strengthen their positions.
Within the trends of a strictly conservative type, the disagreements exist mainly on the question of which parameters the state should influence and how it should do so in order to achieve maximum effectiveness. On this plane, neo-Keynesians prefer government finances as the most active and effective means for the state to redistribute the national income and participate in investment. Under contemporary conditions, monetarism constitutes the embodiment of the ideas of neoliberalism. This sees the main lever for state influence as money and credit policy. Monetarism constitutes, as it were, the second line of defence behind which neoliberalism has withdrawn from its former positions: if state interference cannot be avoided altogether, its intervention should be limited to exerting an influence through the credit system on the mass of means in circulation, in accordance with the demand for these means that takes shape on the market in the course of competitive relations.
In fact, of course, depending on the circumstances and the specific conditions, first one set of means then the other can be manipulated and a combination of the two used. Just such a pragmatic combination constitutes the essence of the
43so-called neoclassical synthesis which, called different things in different countries, is at present the most influential trend in bourgeois economic thought. Describing the emergence of this trend the Soviet economist Irina Osadchaya writes: "The emergence of the neoclassical theory in the analysis of macroeconomic problems meant the appearance of a serious rival to Keynesianism, not only in the theoretical field, but also in that of justifying programmes for economic regulation. The critical duel between the two trends---neo-Keynesianism and neoclassicism--- did not, however, end in either of the opponents being knocked out. The result was a different one: in the course of this criticism ... the socalled neoclassical synthesis process unfolded within bourgeois economics.''~^^48^^
As we see it, neoclassical synthesis as a concept is playing the part of the fig-leaf in relation to modern orthodox Keynesianism. This detail was necessitated by the fact that, among monopoly bourgeois circles (especially in the USA), the idea was widespread that Keynes was overradical, that he attacked the sovereignty of largescale private property.
Actually, however, even the most careful comparison reveals no fundamental differences between the concepts entertained by the neo-- Keynesianists and by the supporters of the neoclassical synthesis.^^47^^ Their common aim is to select the optimal trajectory for development and to ensure the economy's advance along his trajectory with the aid of government measures. J. K. Galbraith writes: "Within a decade (after the Second World War---Author) the belief that the modern economy was subject to a deficiency in demand---and that offsetting government action would be required---was close to becoming the
44new orthodoxy . .. Thanks primarily to the powerful and unlettered initiative or Professor Paul Samuelson it was soon to be standard in economic pedagogy.''^^48^^ Yet it is Samuelson himself, a Professor at the Massachusetts Institute of Technology, who (at least in the USA) is recognised as the spiritual father of neoclassical synthesis, as a convinced supporter of pragmatic eclecticism including everything---from certain propositions from the theories of Smith and Ricardo, right up to neoliberalism and neo-- Keynesianism. What Marx wrote in Capital about another ``synthesis'' might also be applied to Samuelson's concepts: "Macleod, who has taken upon himself to dress up the confused ideas of Lombard Street in the most learned finery, is a successful cross between the superstitious mercantilists, and the enlightened Free-trade bagmen.''~^^49^^
The leader of neoclassical synthesis himself appraises synthesis results very highly. In 1967 he wrote the following: "By proper use of monetary and fiscal policies, nations today can successfully fight off the plague of mass unemployment and the plague of inflation. With reasonably stable full employment a feasible goal, the modern economist can use a 'neoclassical synthesis' based on a combination of the modern principles of income determination and the classical truths.''^^50^^ The acceleration of economic growth in the late 50s and early 60s brought about an optimism that, on the sociological plane, was reflected in the ideas of the "postindustrial society" (D. Bell), "the new industrial society" (J. K. Galbraith), the "technotronic society" (Z. Brzezinski), "the affluent society", etc. In economics it was the neoclassical synthesis position that corresponded to this optimism. In this same work, Samuelson calls the conception
45Worked out under his prevailing guidance, the "grand neoclassical synthesis".^^51^^ "We may conclude," he finished up, "on a note of optimism... Modern economic analysis does provide us with a neoclassical synthesis that combines the essentials of the newer theories of aggregative income determination with the older classical theories of relative prices and of microeconomics. In a wellrunning system, with monetary and fiscal policies operating to validate the high-employment assumption postulated by the classical theory, that classical theory comes back into its own, and the economist feels he can slate with renewed conviction the classic truths and principles of social economy.''~^^52^^
4. Neoinstitutionalism
The acceleration of the economic growth rate in the 50s and 60s strengthened the positions of neoclassical synthesis as a concept oriented on a combination of state regulation and private enterprise that would be optimal from the point of view of monopoly capital. Yet even at that time, the prevailing theories and that of state regulation were criticised by those members of bourgeois and bourgeois-reformist circles who saw how more and more serious contradictions and disproportions were taking shape in the course of the accelerated growth. This criticism congealed into a new line of thinking called ``neoinstitutionalism'',^^53^^ "social economics" or the "critical trend". Its essence consisted in a more or less serious review of the basic propositions of contemporary traditional bourgeois political economy, which arose and developed during the general crisis of capitalism---Keynesianism, monetarism, and the neoclassical synthesis. It is
46characteristic that this trend has proved hard to isolate as a single school: revisionist tendencies have become widespread among a broad circles of the ideologists of the bourgeois world. Even Paul Samuelson has, in the most recent editions of his Economics, come out against the one-sided narrowly economic approach to the problem of growth inherent in the neo-Keynesian and neoclassical trends, and has drawn attention to the ideas of the "institutional-social trend''.
The best-known representatives of this trend in the USA are J.K. Galbrailh and W. W. Leonlief; in Britain, Joan Robinson and Thomas Balogh; in France, Francois 1'erroux; in Japan, T. Utida and N. Namiki. The essence of the given trend consists in recognition of the unsatisfactory nature of state influence on the reproduction process using budget and monetary-credit policy, since such means have proved inadequate for eliminating the disproportions threatening the reproduction process. Hence the need for more radical means---direct intervention in the structure of reproduction and the distribution of incomes on the national scale. This should be achieved on an institutional basis, on the basis of constant and comprehensive cooperation between the different parts of the social organism, especially the state machinery, the corporations and trade unions. Here lies the difference between the given trend and Keynesianism which, as we have already seen, built its conceptions on the assumption of the invariability and stability of existing institutions. The position of modern institutionalism and its critical attitude towards other trends might be expressed as follows: enough time and effort has been spent multiplying the number of variables under study and the correlation between them. It is now time to
47find a way to exert a deliberate and more effective influence on the actual state of affairs.
Modern institutionalism includes criticism of other trends, its own analysis and proposals for reforms. Each of the authors mentioned, and others too, lays different emphasis on these three components and presents them differently: they range from a complete rejection of former conceptions to a critical perception of them, from a single proposal to alternatives (open-ended analysis).
Of the most scientific interest is the criticism of the trends that have taken shape and predominated over the last forty odd years. One of the most important representatives of modern institutionalism, Joan Robinson, writes of two crises of economic theory. In her opinion, the first crisis occurred when Keynes's thesis concerning the possibility of maintaining the general scale of employment at a given level proved invalid (as a consequence of the overall opposition of big business to corresponding government policy measures). "The second crisis", she writes, "is quite different. The first crisis arose from the breakdown of a theory which could not account for the level of employment. The second crisis arises from a theory that cannot account for the content of employment.''~^^54^^
This British economist approached a question of cardinal importance---the ability of the bourgeois state to ensure not only the general level of investment set by the requirements of full employment, but also their proportionality, their physical structure. "The whole trouble", she writes, "arises from just one simple omission: when Keynes became orthodox they forgot to change the question and discuss what employment should be for.
48``This primarily concerns the allocation of resources between products, but it is also bound up with the distribution of products between people. On the subject of distribution, of course, there is quite a lot in the orthodox textbooks, but it is not at all easy to make out what it means. Keynes did not need a theory of distribution for the long run... He was concerned mainly with the short period, here and now, when only expectations of future profits come into the argument.''~^^55^^ "He had to show," Robinson claims, "that an increase in investment will increase consumption . .. whether the investment is useful or not... As we know, for twenty-five years serious recessions were avoided by following this policy. The most convenient thing for a government to spend on is armaments. The military-industrial complex took charge . . . The system had the support not only of the corporations who made profits under it and the workers who got jobs, but also of the economists who advocated government loan-expenditure as a prophylactic against stagnation... It was the socalled Keynesians who persuaded successive presidents that there is no harm in a budget deficit and left the military-industrial complex to take advantage of it.''~^^56^^
This critical attitude towards Keynes's concepts and some of their advocates is realistic: the entire history of the militaristic direction of state-monopoly regulation has revealed that a mere step-up in government participation in investment is not sufficient, that a rational structure of the economy and investment is also required. This elementary proposition has emerged with extreme clarity in the current structural crises, which we shall analyse in detail later (Chapter 4).
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49Criticism of traditional theories is also found in the works of Thomas Balogh, a well-known British economist, Professor at Oxford University and consultant to the Labour I'arty leadership as well as to a number of international organisations and private firms. Balogh's main thesis is that the extreme inequality in incomes and the differences in their origin engender an inevitable imbalance between demand and supply, and, at the same time, underconsumption, which he interprets in a Keynesian spirit.
Yet Balogh also criticises Keynesianism. "The Keynesian `revolution' in economic thought," he writes, "has proved as broken a reed in helping to attain a steady dynamism in our economy as the elegant neoclassical structure of thought it overcame . .. Liberal Keynesian growthmanship did achieve accelerated and sustained growth. But through the social tensions, which were caused by its failure to secure a sense of justice, it undermined its own success through escalating demands for higher money incomes.''~^^57^^
Balogh gives consistent preference to government and public control in the economic sphere, but he sees deep flaws in the way this is exercised in practice. In his view, the efforts geared to curbing excessive growth more often than not lead to a recession rather than normalisation. On the other hand, all-round and energetic intervention during a recession usually brings not simply a halt to it, but a boom that engenders a multitude of disproportions and a threat of another imminent recession. "Liberal Keynesian growthmanship," he writes, "tends to undermine itself by its failure to eliminate dissatisfaction and uncertainty. .. . Both the Keynesian and the monetarist mystery mongers completely neglect the impact of anticipation on the behaviour of specu-
lators and trade unions.''~^^58^^ "Violent variations in savings through consumer credit or repayment, the use of vast idle money reserves, immense accumulations of durable consumer possessions, these can offset---and more than off set---changes in the budget, in taxation, or in monetary policy.''^^59^^
Thus, by turning to social iactors, Balogh comes to the justified conclusion that the state is not capable of attaining its goal---the optimal functioning of the economy. Balogh's criticism is intended merely to reveal the defects and weaknesses in the system, but he ignores the actual forces, capable of breaking the system, with its inherent defects and flaws. Nowhere in his works does he give a scientific analysis of the struggle between the two systems nor criticism of the fact that a large share of the British national incomes is spent on the arms race, nor assessment of the fact that no appeals or persuasion will cause the monopolies to give up the principles of their struggle for maximum profits and that no independence of government bodies from big capital is possible.
On the other side of the Atlantic, the most eminent representative of modern institutionalism is Galbraith. The main content of his many publications consists in reformist criticism of the contemporary system of monopoly capitalism and the presentation of alternatives. Galbraith is a notable figure in modern US intellectual and political life.^^60^^ Like Balogh, Galbraith gives a comprehensive critique of the neoclassical synthesis concept and of Keynesianism. As he sees it, they both err in turning to the market as a balancing factor. He does not himself analyse quantitative economic parameters or elaborate recipes for the government to act upon them, since he consid-
504*
51ors this to be a pointless activity under the current social conditions. Galbraith takes a different approach: he establishes the existence and domination of the "planning system" (or the ``technostructure''), by which he means the "world of the big corporations", which are not dependent on the market and, in view of their tremendous might, impose their own conditions and their own goals on the market, and tastes and the nature of demand on the consumers. He counterposes "the planning system" to the " market system" which, in his opinion, is "a world of small firms".^^61^^ Given this, he believes the coexistence of these two systems to be inevitable, since each of them has its own sphere of activity and is necessary for the functioning of the economy.
Galbraith's analysis of the positions of the big corporations, their dominance over the "world of small firms", his detailed and impressive consideration of the means used for implementing this domination undoubtedly constitute a strong side of his research. He does not, however, confine himself to simply stating the existence of the two systems and the specifics of each of them on the plane of market relations. He goes further, clarifying a number of the actual defects in the existing situation. He sees the main one as being the way neither the one nor the other, neither the "planning system", nor the "market system", is capable of ensuring the creation and functioning of a number of spheres of the economy and culture without which proportional development and a growth of general prosperity are out of the question. In Galbraith's opinion, there are industries that are " indispensable as people now view their need for means to move about and for protection from disease
52and the woalher. With economic development the contrast between the houses in which the masses of people live, the medical and hospital services they can afford and the conveyances into which they are jammed and the other and more frivolous components of their living standard---- automobiles, television, cosmetics, intoxicants---- becomes first striking and then obscene".^^62^^ Then drawing a picture of a sharp deterioration in people's health engendered by the consumption of products imposed on them by the predominance of the "planning system", Galbraith states that "medical and hospital care is not part of the development which induces these disorders. It lags systematically behind.''~^^63^^ The defects in the infrastructure---overpopulation and crowding, environmental pollution, the bad condition of the transport system---are seen by him as consequences of the inability of both the `` planning'' and the ``market'' system to deal with the tasks involved in eliminating these defects.M The fact that Galbraith establishes these actual defects and contradictions also constitutes the progressive side of his analysis.
How, exactly, does this Harvard professor propose that the distortions be overcome? The parts of his many works containing programmes for reform provide the answer. In the book A Contemporary Guide to Economics, published in 1972, Galbraith puts forward the idea of public control over prices and wages. "Controls," lie writes, "are not a temporary expedient. There must, alas, be a permanent system of restraint. That is because we will continue to have strung unions and strong corps and a desire to minimize unemployment. The combination, in the absence of controls or serious recession, is inflationary. It will not become otherwise in the future.
53``No one who has experience with wartime price control * will be casual about the problems in managing it. Nor is it a formula for popularity; everyone eventually unites in disliking the price-fixer. But economic policy cannot be made as now with a primary eye to the comfort, convenience and general relation of those who guide it. The public interest must also be consulted...
``All price and wage control involves an arbitrary exercise of public power. But this is not an objection, for it replaces an arbitrary exercise of private power and one that has further and exceedingly arbitrary effects for those who suffer from the resulting inflation.''~^^65^^
In the book Economics and the Public Purpose, which came out in 1973, Galbraith presents a programme for reform that must consist of three main lines: first, the power and income of the "market system" must be increased, which should lead to a strengthening of its position with respect to the ``technostructure''; second, means must be found within the "planning system" in order to make it serve public interests, limiting the use of resources in overdeveloped sectors and redirecting these to spheres that are underdeveloped and, finally, the state must assume overall control over the interrelationships between the two systems. Any sphere that is not developed within the framework of the existing systems must be taken over by the state. "The only answer for these industries," he writes, "is full organization under public ownership. This is the new socialism which searches not for the positions of power in the economy but for the positions of weakness".G6
In other words, Galbraith's "new socialism" ; must consist in retaining both the ``planning'' and the ``market'' systems, but with the shortcomings of both put right by the state, which must assume the function of balancing---- sometimes by expanding state property, sometimes by controlling prices and incomes. Galbraith leaves no doubt about the nature of his conceptions concerning the "new socialism", referring to the experience of Western Europe and Japan where, in his view, socialism is developing within the "market system". This development is seen in the same thing as always---in the more successful functioning of the industries the development of which is not, in the USA, ensured by the "planning system". He writes: "The performance of all these industries in Britain, Scandinavia, Germany (West Germany---Author] and Holland is categorically superior to that in the U.S. In other countries---France, Italy, Japan, Switzerland---the enterprises that have been fully socialized, notably rail and urban transport, are superior. Only those that have not been socialized are deficient. The difference between Americans and Europeans is not that Americans have a peculiar inaptitude for operating public enterprises. The difference is that Americans have been guided by a doctrine that accords a secondrate and apologetic status to such effort".^^67^^
From the example of Galbraith, we see one of the characteristic features of modern bourgeois thought---it counters the experience of some countries of monopoly capitalism to that of others and exaggerates the differences in the systems of state regulation. A similar approach is taken by nnolher outstanding representative of modern instilutionalism in the USA---Nobel prize-winner for economics Wassily Leontief. At
I
55
* 1941-1943, ,T. K. Galbraith was a member of the price control board.
54the international symposium in Tokyo in 197(i, Leontief announced that, in his opinion, the 1974-1975 economic crisis in the USA meant the collapse of Keynesian theory. He added that he had always been sceptical about Keynesianism since it deals with economic parameters of secondary importance, while the contemporary economy is so complex that it cannot be managed by simply influencing individual variables such as the bank-rate, deficit financing and money circulation. "The best thing to do now," Leontief said, "is to forget" Keynesian theory.^^68^^
What did Leontief propose to replace Keynesianism? He turned to the idea of permanent cooperation between the government and the corportations, considering that modern Japan presents a good example of this.^^69^^ This reference to Japan reveals the very essence of modern bourgeois reformism and, at the same time, its lack of validity. In Japan, which Leontief presented as an example to be copied, the socio-economic contradictions are no weaker than in the USA and the countries of Western Europe, while the 1974-1975 economic crisis was deeper and more protracted here than in the other countries of monopoly capitalism.
When the comparison of countries comes from extreme reactionary, nationalistic forces, the Hawks, it serves as a propaganda weapon for "national exclusivity", a justification of expansionist policy and militarism. Coming from bourgeois-liberal and reformist ideologists it has another purpose: its aim is, by stressing that "things are better in other countries", to draw attention away from the fundamental, most deeprunning contradictions and defects inherent in the entire capitalist social system as a whole. However great the significance of Galbraith's
56analysis of disproportions, no consistent uncompromising scientific analysis of modern capitalism can be based on a comparison of the two systems---``planning'' and the ``market''. This is simply not realistic, primarily because, under capitalism, the "planning system" is also a market system, one involving multilateral monopolistic competition. In his book John Kenneth Galbraith and the Lower Economics, the American economist Myron Sharpe criticises Galbraith, writing justifiably that the American corporations do not plan how to replace the market, but how best to compete on it. In Sharpe's view, it is not a question of what replaced the principle of profit maximisation as the main trend in the corporations' behaviour, but how this trend is modified by the conditions on the market.^^70^^
The distorted nature of the ``technostructure'' is described masterfully by Galbraith as the ceaseless struggle for the "consumer's dollar" between some big corporations and others, between corporations of different sizes, between industries, between manufacturers of similar products or ones of analogous purpose. The consumers also participate in this competition simply because a large share of the national product is intermediary, so it is the corporations themselves that act as consumers.^^71^^
Since Galbraith goes further than Keynes in his criticism of the existing situation, his proposals are naturally more radical: the imperatives he puts forward constitute a synthesis of the most extreme versions of budgetary-fiscal and credit policy, incomes policy, economic planning and currency regulation. It is here that the Utopian nature of bourgeois-reformist institutionalism is most clearly manifested. Galbraith appeals to public opinion which, he suggests, could
57achieve changes in legislation, in the structure of the administrative apparatus, in the tax system, in fiscal and credit-monetary policy, and in f the establishment of prices and incomes policy. '• "Government machinery must then be established," he writes, "to anticipate disparity and to ensure that growth in different parts of the economy is compatible.. . This, in turn, will have to be under the closest legislative supervision... That will be to have planning that reflects ... the public purpose. The creation of the planning machinery, which the present structure of the economy makes imperative, is the next major task in economic design.''~^^72^^
In his Contemporary Guide to Economics, Galbraith criticised the then President, Richard Nixon, for coming out against price and wage control, even though he recognised the existence of the wage-price spiral. In Galbraith's opinion, Nixon was like a fireman who, though he was aware of the damage done by the fire, and that it could be put out with water, "on grounds of principle, greatly opposes water as a way of putting the fire out".^^73^^ Yet Galbraith goes not further than such ironical remarks. He remains an ideologist and active member of the Democratic Party in which, like in the Republican Party, as he himself admits, the dominant positions are held by supporters of the "planning system" in its present form.
The clashes between the various schools of modern bourgeois economics and the fierce attacks on one another reveal the depth of the crisis of bourgeois conceptions, the exhaustion of the "theoretical reserves" and confusion in the face of the growing crisis of the capitalist system. Of major significance for understanding the essence of the current crisis is the content
58of the latest criticism of Keynesianism---the main trend in bourgeois economics this century. The majority of bourgeois ideologists believe that Keynesianism was applicable at the time, when, given a surplus of manpower and productive capacity, it was possible to fight against unemployment and idling by exerting an influence on the major macroeconomic parameters that, to some extent, are within reach of the state under the given circumstances--primarily on the distribution of the national income, in value terms, between consumption and accumulation. This is no longer enough; something more is needed---direct state influence on the structure of production, too. Influence on individual parameters is ineffective since it is impossible to influence them all at once, and above all the main ones---property, prices, and incomes. Together with the criticism of Keynesianism's shortcomings, new trends emerge that, in many respects, follow on from what went before---demands for the corporations to be broken up in order to revive competition; proposals to strengthen the national (and also international) planning principle on the basis of state control over the big corporations and finally, various incomes polices.
The deterioration in the USA's economic position in 1979, the imminent threat of another recession (which began to develop as early as 1980) with new force drew attention to the views of economists on the general situation. At the end of 1979, The New York Times Magazine questioned the twenty leading American economists; the results showed that economists fall more or less precisely into three groups. The first (or, as the magazine called it, the rightwing group) includes mainly monetarists who assign the leading role in solving economic prob-
lems to the private sector. The role of the government, as they see it, consists in providing a suitable "economic climate" for investment activity by increasing the volume of money by a maximum of four per cent per year. Although the monetarists admit that a strict credit policy would give rise to a temporary increase in unemployment, they believe that, in the longterm, a general improvement in the economic situation in the country would have a beneficial effect on all economic indicators.
The second point of view (the centrists) is held mainly by Keynesianists, neo-- Keynesianists and anti-monetarists, who allot pride of place to government economic policy and an increase in the government's role, proposing, in particular, oil import quotas, taxes on the import of gas and an improvement in the planning of land use. They oppose any stricter money policy on the grounds that this would supposedly have a negative effect on production without halting price rises. Nor do they approve of decisions leading to increased unemployment.
The representatives of the third group (the left-wingers, particularly the left Keynesianists) believe that the government and private sector must interact. In their opinion, strict government control and a planning system, in spite of its shortcomings, would still be better than a recession accompanied by simultaneous price rises. The main content of the government policy they see as holding back investment, together with the pursuance of an incomes policy---- government control over profits and wages. In conclusion the magazine article notes that, however much the views of these three groups may differ, all the economists recognise the unsatisfactory nature of the current situation,^^74^^
60The more radical the proposals for changes within the framework of existing social relations, the more obvious it becomes that they are both unrealistic and Utopian. Even so, such proposals are of scientific interest: analysis of the origins and content of myths has often helped in better understanding reality.
Marxist political economy consistently investigates the clash of views between its opponents, since this reveals the contradictions of capitalism. "When one idealist," Lenin wrote, " criticises the foundations of the idealism of another idealist, materialism is always the gainer thereby".~^^75^^ This remark of Lenin's with respect to the history of philosophy is equally applicable to all the other social sciences. Being subordinate to the study of the reality of the capitalist economy, analysis of the disagreements and clashes between bourgeois economists holds pride of place in works on the problems of political economy written by the founders of scientific socialism. The conflicts between the different schools of bourgeois political economy do much to facilitate scientific analysis but cannot, of course, replace it. New phenomena in socio-- economic reality and the way they are reflected in bourgeois concepts can only be appraised on the basis of the labour theory of value, which reflects the basic features of the bourgeois social system as they take shape and develop.
In conclusion, it may be stated that modern bourgeois economics is characterised by a rift between micro- and macroeconomics. The foundation of microeconomic analysis is the thesis that effective growth of the economy is based on distribution of the product between the various factors in production according to how much they contribute, this being realised fullest under
61free competition. Since the latter is disturbed, the state must step into the breach. How? By what means? We shall attempt to answer these questions in the course of our subsequent analysis of the theory and practice of state-monopoly regulation.
1917 Resolution on the Current Situation", Collected Works, Vol. 24, p. 309.
~^^13^^ Antonio Pesenll, Manuals di economia politico, Vol. II, Editori Riuniti, Rome, 1970, p. 107.
~^^14^^ John Maynard Keynes, The General Theory of Employment, Interest and Money, Macmillan and Co. Ltd., London, 1936, p. 381.
~^^15^^ Evsey D. Domar, Essays in the Theory of Economic Growth, Oxford University Press, New York, 1957, p. 18.
~^^16^^ Jan Tinbergen, Central Planning, Yale University Press, London, New Haven, 1964, p. 4.
~^^17^^ Quoted from: Klaus 0. W. Miiller, Neokeynesianismus, Akademie-Verlag, Berlin, 1974, p. 72.
~^^18^^ From this point of view, the Nazi Minister Speer's book is of interest in its presentation of the content of Hitler's speech at a meeting of German industrialists on June 26, 1944. According to Speer, Hitler declared that he could not imagine the economy without "private capital, or private property or private possessions... The basis for all real higher development, indeed for the further development of mankind (will therefore be found) in the encouragement of private initiative". Albert Speer, Inside the Third Reich, The Macmillan Company, New York, 1970, p. 360.
~^^19^^ John Strachey, Contemporary Capitalism, Victor Gollancz Ltd., London, 1956, p. 242.
~^^20^^ John Kenneth Galbraith, to whose works we shall refer on several occasions, wrote the following: "The Eisenho_wer-Mills (an American sociologist---Author) contention was, in essence, that defense budgets and procurements were being influenced not by national need but by what served the economic interests of the suppliers" (J. K. Galbraith, A Contemporary Guide to Economics, Peace and Laughter, Houghton Mifflin Company, Boston, 1972, p. 21).
~^^21^^ A. Pesenti, Op. cit., p. 206. The American bourgeois economist Gardner Ackley writes: " Macroeconomics deals with economic affairs 'in the large'. It looks at the total size and shape and functioning of the `elephant' of economic experience... To alter the metaphor, it studies the character of the forest, independently of the trees which compose it.
``More specifically, macroeconomics concerns itself with such variables as the aggregate volume of the output of an economy, with the extent to which its resources are employed, with the size of the national
References
~^^1^^ Karl Marx, Capital, Vol. I, Progress Publishers, Moscow, 1974, p. 669.
~^^2^^ Frederick Engels, "The Condition of the Working Glass in England", in Karl Marx, Frederick Engels, Collected Works, Vol. 4, Progress Publishers, Moscow, 1975, p. 564.
~^^3^^ Marx/Engels, Werke, Vol. 13, Dietz Verlag, Berlin, 1969, p. 7.
~^^4^^ Karl Marx, A Contribution to the Critique of Political Economy, Progress Publishers, Moscow, 1978, p. 214.
~^^5^^ V. I. Lenin, "The Economic Content of Narodism and the Criticism of It in Mr. Struve's Book", Collected Works, Vol. 1, p. 355.
~^^6^^ V. I. Lenin, "The Tax in Kind", Collected Works, Vol. 32, p. 345.
~^^7^^ Karl Marx, Capital, Vol. Ill, Progress Publishers, Moscow, 1977, p. 438.
~^^8^^ Frederick Engels, "Socialism: Utopian and Scientific", in K. Marx and F. Engels, Selected Works in three volumes, Vol. 3, Progress Publishers, Moscow, 1977, p. 144.
~^^9^^ Engels to C. Schmidt, October, 1890, in Marx, Engels, Selected Correspondence, Progress Publishers, Moscow, 1965, p. 421.
~^^10^^ Frederick Engels, "The Origin of the Family, Private Property and the State", in K. Marx and F. Engels, Selected Works in three volumes, Vol. 3, p. 329.
~^^11^^ Karl Marx, Grundrisse der Kritik der Politischen Okonomie. (Rohentwurf 1857-1858), Foreign Languages Publishers, Moscow, 1939, p. 430.
~^^12^^ V. I. Lenin, "The Seventh (April) All-Russia Conference of the R.S.D.L.P.(B). April 24-29 (May 7-12),
62 63income, with the 'general price level'. Microeconomics, on Ihe other hand, deals with the division of (otal output among industries, products, and firms, and the allocation of resources among competing uses. It considers problems of income distribution. Its interest is in relative prices of particular goods and services" (G. Ackley, Macroeconomic Theory, The Macmillan Company, New York, 1961, p. 4).
~^^22^^ Karl Marx, Capital, Vol. Ill, p. 882.
~^^23^^ A "congelation of labour" or "materialised labour" is a definition applied in Marxist political economy to commodities in the form of things. As for services, it is specific of them that utility hero bears a non-material character, but this does not alter its commodity nature. Services "in general is nothing but a term for the particular use-value which the labour provides (i.e., the labour producing the services---Author) like any other commodity; it is however a specific term for the particular use-value of labour in so far as it does not render service in the form of a thing, but in the form of an activity" (Karl Marx, Theories of Surplus-Value, Part I, Progress Publishers, Moscow, 1969, pp. 403-404). In another place Marx points out that "as such services have a use-value and because of their production costs also an exchange-value" (Ibid., p. 168).
~^^24^^ "The price," wrote Bohm-Bawerk, "turns out to be, from start to finish, the product of subject marginal utility... Throughout the entire process of the formation of the price, there is no phase or moment that does not come down to a subjective assessment of the object by the participants in the exchange as its cause" (E. Bohm-Bawerk, "Grundziige der Theorie des wirtschaftlichen Giiterwertes", Jahrbiicher fiir Nationalokonomie und Statistik, 1886, p. 503).
~^^25^^ Ibid. Assessing the role of Bohm-Bawerk, the wellknown Japanese economist Tsuru Shigeto writes: " Almost all the critics of Capital today perch on the shoulders of Bohm-Bawerk ... when one dog bays the moon, a thousand curs follow his example" (Tsuru Shigeto, Towards a New Political Economy, Kadansha, Tokyo, 1976, p. 98).
~^^26^^ The American economist D. M. Nuty writes: "The state of technology and relative factor supplies determine relative income shares. There are classes but there is no room for, nor point in class struggle in a world where everybody, by implication, is getting his `fair' share according to his individual contribution to the
production process. For the sake of simplicity we shall go on calling it neo-classical theory" (A Critique of Economic Theory, ed. by E. K. Hunt and J. G. Schwartz, penguin Modern Economics Readings, Kingsport, 1973,
p 223).
27 paul A. Samuelson, Economics. An Introductory Analysis, McGraw-Hill Book Company, New York, 1967,
p. 601.
as ibid., p. 379.
~^^29^^ Axel Leijonhufvud, On Keynesian Economics and the Economics of Keynes, Oxford University Pr"3S, New York, 1968, p. 394.
so From a speech to the December 1971 Session of the American Economic Association. Quoted from Joan Robinson, "The Second Crisis of Economic Theory", The American Economic Review, May 1972, Vol. LXIII, No. 2, p. 2.
~^^31^^ Quoted from: Ben B. Seligman, Main Currents in Modern Economics. Economic Thought Since 1870, The Free Press of Glencoo, New York, 1963, p. 446.
32 Ibid., p. 586.
~^^33^^ See R. F. Harrod, The Life of John Maynard Keynes, Macmillan and Co. Ltd., London, 1951, p. 294.
33a "For professional economists, after Malthus, were apparently unmoved by the lack of correspondence between the results of their theory and the facts of observation. .. It may well be that the classical theory represents the way in which we should like o^ir Economy to behave. But to assume that it actually does so is to assume our difficulties away" (J. M. Keynes, The General Theory of Employment, Interest ana Money, pp. 33-34).
~^^34^^ As early as 1924, Keynes gave a lecture at Oxford on the theme "The End of Laissez-Faire", which was later published as a book of the same title. In it he wrote: "Wo must aim at separating those services which are technically social from those which are technically individual. The most important Agenda of the State relate not to those activities which private individuals are already fulfilling, but to those functions which fall outside the sphere of the individual, to those decisions which are made by no one if the Stale does not make them. The important thing for Government is not to do things which individuals are doing already, and to do them a little better or a little worse, but to do those things which at present are not done at all" (Quoted from: R. F. Harrod, Op. cit., p. 355).
645-017G8
~^^35^^ During the second half of last century and the first three decades of this, the progress in statistics opened up the possibility of formulating such national economic indicators as the gross national product, the national income, the volume of investment, consumption, profits, savings, the structure of each of these magnitudes, and so on. On the other hand, regardless of the progress in statistics, the application of marginal (incremental) magnitudes engendered the need to turn to mathematics (including differential calculus) as a means for analysis of the functional dependency hetween the different dynamic parameters. Initially this analysis was extremely abstract---taking the form of mathematical formulae, models and curves. Among the attempts to give a concrete meaning to mathematical concepts, one that stands out is that of the Harvard school of economic research in the USA to forecast the business cycle. After the Great Depression put paid to the American economists' optimistic forecasts, however, confidence in the attempt was lost, and it failed.
~^^36^^ A. Pesenti, Op. cit., p. 299.
~^^37^^ Ibid., p. 206.
~^^38^^ Mupoean BKOHOMUKCI u Mejicdynapodnbie omnmaeHun, 1975, No. 2, cip. 57.
~^^39^^ Ben B. Seligman, Op. cit., p. 729.
~^^40^^ Ibid., p. 385.
~^^41^^ Joan Robinson, Economic Heresies. Some OldFashioned Questions in Economic Theory, Basis Books Inc. Publishers, New York, 1971, p. 141.
~^^42^^ J. M. Keyncs, Op. cit., p. 247. ''The enlargement of the functions of government... [is] the only practicable means of avoiding the destruction of existing economic forms in their entirety and ... the condition of the successful functioning of individual initiative". (Ibid., p. 380).
~^^43^^ J. K. Galbraith, Economics and the Public Purpose, Houghton Mifflin Company, Boston, 1973, p. 184.
~^^44^^ Big Business and the State. Changing Relations in Western Europe, ed. by Raymond Vernon, Harvard University Press, Cambridge, Mass., 1974, p. 66.
~^^45^^ R. F. Harrod, Towards a Dynamic Economics, Macmillan and Co. Ltd., London, 1948, p. 12.
~^^46^^ M. M. Ocafliaa, CoapeMennce Keiincuaucmeo. 9 eojmifun KeuHcuaHcmea u neuKjiaccmecKuu, cimmes, MocKBa, ``Mucjib'', 1971, CTp. 12-13.
~^^47^^ The book mentioned above by Axel Leijonhufvud, On Keynesian Economics and the Economics of Keynes,
66as well as a number of other works, are devoted to expounding this thesis (on the similarity between the conceptions of Keyuus, monetarism and the neoclassical synthesis).
~^^48^^ J. K. Galbraith, Economics and the Public Purpose, p. 189.
~^^49^^ Karl Marx, Capital, Vol. I, p. 67.
~^^50^^ P. A. Samuelson, Op. cit., p. 581.
~^^51^^ Ibid., p. 351.
~^^52^^ Ibid., p. 793.
~^^53^^ The prefix ``iieo'' means that this school is considered as a successor to the old institulionalism, the most outstanding representative of which was the American economist Thorstein Bunde Veblen (1857-- 1929). Vcbleii considered the drawbacks to economic growth as organic ones, inherent in the big corporations, the predominant institution in the economy. In his opinion, economics should turn not only to the problems of the market and prices, but also to all aspects of social relations which, in turn, depend on the institutional organisation. For more detail, see Ben B. Seligman, Main Currents in Modern Economics, Economic Thought Since 1870, Chapter II.
~^^54^^ Joan Robinson, "The Second Crisis of Economic Theory", p. 6.
~^^55^^ Ibid., p. 8.
~^^56^^ 76id., pp. 6-7.
~^^57^^ Thomas Balogh, Labour and Inflation, Fabian Society, London, 1971, pp. 8-9,
~^^58^^ Ibid., pp. 9, 44.
~^^59^^ Ibid., p. 28.
~^^60^^ In the book John Kenneth Galbraith and His Critics, by C. Hcssion, the author tells that Galbraith, a Harvard professor, writer of bestsellers, diplomat, politician, confidant of a number of presidents and candidate presidents, in the period from 1959 to 1968 alone published eight books on economics, one novel, dozens of journal articles and composed speeches for all three Kennedy brothers and Lyndon B. Johnson. (C. Hession, John Kenneth Galbraith and His Critics, New American Library, New York, 1972, p. 17.)
Galbraith's views are criticised widely in the works of a number of bourgeois scholars. One outstanding example is the work by the American scholar Bob Filch, A Galbraith Reappraisal; the Ideology as Gadfly---A Critique of Economic Theory, Penguin Books Ltd., Harmondsworth, 1973.
5*
(57
~^^61^^ See J. K. Galbraith, Economics and the Public Purpose, p. 131.
~^^62^^ Ibid., p. 279.
~^^63^^ Ibid.
~^^64^^ Ibid. Galbraith criticises modern Keynosianism from the same angle. "Keynes did not foresee that rapid expansion in output which was implicit in his ideas would soon bring us to the time when not total output hut its composition would become the critical matter. Had he survived, he would no doubt have been perturbed by the tendency of his followers to concentrate their policy on the single goal of increased output. He did not lack discrimination. But his followers or some of them will almost certainly continue to protect the Keynesian system, with its concentration on aggregate demand and output, from ideas which Keynes might have been disposed to urge. Such is the fate of anyone who becomes part of the conventional wisdom" (Quoted from Thomas Balogh, The Economics of Poverty, Weidenfeld and Nicolson, London, 1966, p. 49).
~^^65^^ J. K. Galbraith, A Contemporary Guide to Economics, pp. 98-99.
~^^66^^ J. K. Galbraith, Economics and the Public Purpose, p. 349.
~^^67^^ Ibid., p. 281.
~^^68^^ Asahi, June 16, 1976, p. 2.
~^^69^^ This concerns the spread in the West of views holding that the Japanese economy as a whole represents a "Japan Incorporated", a single company in which there is close and smooth co-operation between corporations and government.
~^^70^^ Myron E. Sharpe, John Kenneth Galbraith and the Lower Economics, New York, 1973, p. 77.
~^^71^^ According to data calculated on the basis of intersectoral balances for the USA in 1967, 47.7 per cent of the value of the GNP was accounted for by intermediate production (Survey of Current Business, February 1974, p. 43).
~^^72^^ J. K. Galbraith, Economics and the Public Purpose, pp. 318-319.
~^^73^^ J. K. Galbraith, A Contemporary Guide to Economics, pp. 95-96.
~^^74^^ The New York Times Magazine, December 30, 1979, pp. 12-15, 33-35.
~^^75^^ V. I. Lenin, "Conspectus of Hegel's Book Lectures on the History of Philosophy", Collected Works, Vol. 38, p. 281.
CHAPTER II
THE MULTIPLE ASPECTS OF THE ECONOMY AND LABOUR AS A MEASURE OF VALUE
1. Multiple Aspects of the Economy
Analysis of the production or economic relations between people is unthinkable without a social evaluation of everything that is produced for consumption and exchange. A social evaluation is far more than just a simple sum of the evaluations made by individuals, depending on their requirements and tasles. The relationship between the whole and its separate parts, between the general and the specific is, in this instance, extremely complex. Both elements of the dialectical unity---productive forces and relations of production, on the one hand, and tasles and evaluations on the other, are in constant, contradictory interaction.
The capitalist economy is a system with many links and attributes. These include production, consumption and accumulation, labour and capital, value and surplus-value, price, wages, profit and many more. All these act and interact on the most diverse planes -from the individual person as producer and consumer, through enterprises, industries, classes and social groups, families, agglomerations of population centres, right up to the national economy as a whole, this, in turn, being under the constant influence
69of international ties and relations. In a scientific analysis, each of these attributes requires a quantitative measure. If it were impossible to apply quantitative measures to even one of these interconnected links, it would be equally impossible to the entire chain.
Just as an assessment of expenditures is unthinkable without an objective measure of them in the form of the expenditure of abstract, average and simple labour, an assessment of the results requires an objective measure that must be based on a comparison, by consumers, of the utility of the various commodities, i.e., by consumers as they have taken shape given the social relations, the class and social structure, and the distribution of incomes. Indeed, what sense is there in a quantitative assessment of the number of labour hours if there is no way of assessing the quantity of goods and services produced per hour in accordance Avith the requirements and tastes of the consumers? "Since the commodity is bought by the consumer", Marx writes, "not because it has a value, but because it is a ' usevalue' and is utilised for specific purposes, it is natural that: 1) use-values are `evaluated', i.e, their quality is studied (just as their quantity is measured, weighed, and so on); 2) when various sorts of commodities are mutually substitutable for the same consumption purposes, one sort or another is preferred and so on and so forth." J We shall return to this issue, but for the meantime let us note that, since each of the attributes manifests itself separately on the general, local (sectoral, regional or the level of the production unit) and individual planes, the economy appears as having multiple or even an infinite number of aspects---after all, any whim in the tastes of any of the consumers acts through
70the mass of mediating links to exert an influence on the economy as a whole. Absolute demand (the number of calories required to sustain life, and so on) is a concept applicable only to the animal kingdom, while in human society demand is a relative one in two senses: in that of the tremendous diversity of ways of satisfying one and the same requirement and, in particular, in the sense that satisfaction of requirements is firmly tied to the social laws of production, distribution and exchange.
The infinite number of aspects of the economy is something that has taken shape over its many thousand years of development. It is an infinite variety of forms of labour, attitudes to work, requirements, habits, tastes, views, evaluations, and the like. Being, on the one hand, that which distinguishes Man from animals, at the same time, this infinite number of aspects represents, of course, the original chaos until labour, which created it, makes the next step---produces the necessary grouping and transforms this infinity of aspects into an effective, active multiplicity of them. On the same fertile soil, created by Nature and care, a virtually infinite number of different types of plant can be grown. This potential becomes reality, however, (in the language of philosophy, ``nothing'' becomes ``something'') when it is decided exactly which types of plant are to be grown on the given plot of land and labour is applied accordingly.
Infinity itself is the same tiling as immeasurability. To overcome the contradiction between the need to measure and the impossibility of doing so definitely constitutes ono aspect of the economic process and economics as a science. In the process of reproduction, this contradiction is overcome on the basis of the primacy of pro-
71duction: the producers do not, as a rule, submit to the tastes and specific requirements of each consumer individually, but take account of group tastes and impose those. "Hence production," Marx writes, "produces consumption: 1) by providing the material of consumption; 2) by determining the mode of consumption; 3) by creating in the consumer a need for the objects which it first presents as products. . . Similarly, consumption produces the predisposition of the producer by positing him as a purposive requirement.''~^^2^^
As for economic analysis, it becomes scientific only when the infinity of aspects is contained, when abstractions---measures---groupings--and economic parametres---are created that make more precise measurement possible.
From a more practical angle, the following picture emerges: after a new product is created,~^^3^^ it is offered to many millions of consumers, who give an initial evaluation of it from the point of view of its utility and their own tastes and requirements. In this lies the infinity of measures, which exists as a first stage, but itself does not ``work'' at all, for the quantity of the product produced is always limited. Production continues to play an active part in the sense that, through the size of expenditure and through distribution, it puts limits on this infinity and divides its potential consumers (all those who would like to acquire the product) between those able to pay for it and those who are not. In this, solvency with respect to the given product is determined not only by the actual costs of production, but also by the constant comparison of expenditures and utilities, constant competition between use-values of different products (with one another) and their production costs,
72Thus, the infinity of aspects is ``overcome'' in the sense that it is crystallised into certain `` operating'' blocks in the form of prices, profits, wages, and so on. All these transformations are essential features of a commodity economy of any type and are always social in character, always connected with social relations.
The most important specific feature of economics (as of all other social sciences) is that it has no constants like the constant speed of light or Planck's constant. Nor can there be any, for in the sphere of the economy, any magnitude always depends to some extent on individual evaluations. To what extent exactly?
This question brings us to the problem of determinism in the social sciences in general, and in political economy in particular. Marxist determinism is the deepest possible penetration into the infinity of interconnections on the basis of the dialectical principle of causality. The absence of constants in the social sciences not only does not exclude a ranking of the causes behind a particular feature of reality, on the contrary, it presupposes such a ranking. Dialectical causality rejects a mechanical mixing of causes and effects, rejects the idea that they are invariably of equal importance. On the other hand, it reveals the untenability of mechanically making the character of the interactions that have taken shape at a given stage into something absolute, reveals the possibility of turning causes into effects (and vice versa), of "causal equilibrium" - of neutral interaction, with none of either two or many interacting factors being defined as causes or effects. Mechanistic determinism (i.e., fatality) is just as alien to Marxism as is mechanistic indeterminism (i.e., the refusal to reveal causal links). "All firm preconditions," Marx wrote,
73``themselves become dynamic ones in the course of subsequent analysis. Yet it is only because they are firmly established at the very beginning that the subsequent analysis becomes possible without everything getting mixed up.''~^^4^^
Marxist-Leninist political economy has established that, in the process of reproduction based on commodity relations, the leading variable is value, while it is expenditures of socially necessary labour that act as the measure of it. "Whatever the manner in which the prices of various commodities are first mutually fixed or regulated", Marx wrote in Capital, "their movements are always governed by the law of value.''~^^5^^
Yet, when the variables required for the analysis, their interactions and mutual subordination, are established, we must be full aware that no ideal measure of value exists and to seek one is not only a pointless occupation, it is a Utopian and even reactionary one: in the final count, such a search can lead to nothing but barrackroom ``socialism'' of a Maoist type, under which value is determined by order. Value is the leading variable, but is still variable.
This conclusion arises not only from theoretical analysis, but also from the entire history of political economy. One of the founders of the labour theory of value, David Ricardo, once dreamed of finding a stable standard for the application of value, an ideal, objective measure of it. "The only qualities necessary to make a measure of value a perfect one are that it should itself have value, and that that value should be itself invariable, in the same manner as in a perfect measure of length the measure should have length and that length be neither liable to be increased nor diminished; or in a measure of
74weight that it should have weight and that such weight should be constant.
``Although it is thus easy to say what a perfect measure of value should be it is not equally easy to find any one commodity that has the quality required. When we want a measure of length we select a yard or a foot---which is some determined definite length neither liable to increase or diminish, but when we want a measure of value what commodity of value that has value are we to select which shall itself not vary in value?''~^^6^^
While Ricardo expressed such views in the form of a rhetorical question and a wish, after him similar views were given the form of convictions by representatives of Utopian, pettybourgeois schools, particularly by Proudhon, with his programme for "constituted value", which Marx utterly destroyed with his fierce criticism.~^^7^^
To seek an ideal measure of value is to cliaso the wind; it is a departure from the realities of the life of society. Realistic science, dealing with the relations between people and classes during the reproduction of goods and services, cannot set itself the task of seeking a stable, standard, invariable measure of value.^^8^^ Such a measure cannot, of course, be found in the sphere of utilities, comparison of which depends on an infinite number of faclors, the constantly changing and quantitatively incomparable tastes, wishes, intentions, and possibilities of millions of poopie---producers and consumers. The only factor on which science can rely in the search for a measure of value is labour.
752. Labour as a Measure of Value and the Necessary Comparability of the Expenditure of Labour and Utility
Of all the factors influencing price formation, political economy picks out labour as the main one.
Why is it that labour is taken as the factor behind value and price? First, in its universality, in the fact that, among the various factors of production, labour is the one that is fundamental and necessary to any production process.
The specific nature of labour, its dialectical contradictoriness consists in that, on the one hand, it is the primary and necessary condition for the development of human society, Man's first requirement, the process on the basis of which Man came to stand apart from the animal kingdom and became what he is now, the process which gives many people satisfaction and enjoyment. In modern society, the particular attraction of labour lies not only in the fact that it is necessary for satisfying requirements, but also in the social recognition of it---in the material and moral reimbursement for the results of labour on which the participant in the labour process can count. On the other hand, labour is connected with disutility in many senses. Above all, it is often unpleasant owing to monotony, protracted stress, the necessity of being under dirty, noisy, smelly or dangerous conditions. Furthermore, from a particular moment (that of the transition from handicraft to manufactories), labour requires discipline, the need to be at work at a particular time, one that is often most inconvenient for those participating in the production process (transport difficulties, evening and night shifts, and the like), the need to be in al-
76most daily contact, for many hours, with people whom one would not voluntarily choose as friends or companions. Finally, modern labour requires the expenditure of long and considerable effort to obtain qualifications and education, this often being accompanied by major limitations on rest and personal life.
In an exploitative society, the disutility of labour is greatly intensified by it being combined with the need to work for exploiters, with alienation of the means of production and all the products of labour from their producers.
Capital's strivings to gain maximum profits are constantly accompanied by measures geared to increasing the negative aspects of labour---the excessive number of hours worked and the intensity of labour. The disutility of labour under the yoke of exploitation engenders an atlitude to labour as to a divine curse ("and thou shalt earn thy bread with the sweat of thy brow"), with the ideal put forward by religion---the heaven of the Christians arid the nirvana of the Buddhists. In some countries of the East, participation in the dirtiest and most unpleasant types of work (tanning, rubbish collecting, and so on) was one factor determining the class of ``untouchables''---people despised by the rest of the population.
As well as eliminating exploitation, the socialist system also removes specific disutility of labour. The stress involved in labour cannot be completely overcome, however, under any social conditions. Marx wrote that, under socialism, people would enjoy working, but that this in no way meant that labour would be nothing but an amusement.^^9^^
Only hopeless hypocrites could really imagine a society of the future where labour would be a
77form of entertainment. Socialism is not a society in which labour involves no stress, but one where social conditions foster in people, as a primary vital necessity, a desire to overcome the stress involved in labour and constantly to ease this stress itself from man's point of view. In his speech "The Fiftieth Anniversary of the Union of Soviet Socialist Republics", Leonid Brezhnev said: ". . .We are not building a land of idlers where rivers flow with milk and honey, but the most organised and most industrious society in human history." I0 To explain why labour is taken as the basis of value, account has to be taken of .the fact that differences in the various types of labour are less than those in their results. In spite of its many varieties, labour remains a physical process linked with the expenditure of physical and intellectual efforts and, in this sense, is the most homogeneous factor, i.e., one that, in its specific manifestations, differs less than the results of labour do. The labour of the tailor and that of the bricklayer are different, but the processes of their labour, in the sense of the expenditure of energy, the skill and the disutility involved, are still less than the suit and the brick wall that result. "The labour embodied in exchange-- values," wrote Marx, "could be called human labour in general. This abstraction, human labour in general, exists in the form of average labour which, in a given society, the average person can perform, productive expenditure of a certain amount of human muscles, nerves, brain, etc." n The aspects of labour considered above mean that it constitutes the expenditure on which value is based. Yet the value certainly cannot be determined just by the expenditure of labour hours. The way Marx and Engels saw this point
78is absolutely precise and categorical. "In this connection," wrote Marx, "we consider only its (labour's---Author) useful effect.''~^^12^^ Again, in Capital: "Some people might think that if the value of a commodity is determined by the quantity of labour spent on it, the more idle and unskilful the labourer, the more valuable would his commodity be, because more time would be required in its production. The labour, however, that forms the substance of value, is homogeneous human labour, expenditure of one uniform labour-power. .. The labour-lime socially necessary is that required to produce an article under the normal conditions of production, and with the average degree of skill and intensity prevalent at the time.''~^^13^^ "If we take two workers," Engels notes in Anti-Diihring, "even in the same branch of industry, the value they produce in one hour of labour-time will always vary with the intensity of their labour and their skill.. ." Developing this idea in another place, Engels writes: "In two equal products made individually, social conditions being equal, an unequal quantity of individual labour may be contained, but always only an equal quantity of general human labour. An unskilled smith may make five horseshoes in the time a skilful smith makes ten. But society does not form value from the accidental lack of skill of an individual; it recognizes as general human labour only labour of a normal average degree of skill at the particular time.''~^^14^^
The logic deriving from analysis of the commodity economy on the basis of the labour theory of value and establishing the basic features of this economy consists in the following fundamental propositions:
---the concept of value means a recognition of
79labour inputs as the decisive factor of production;
---labour inputs assume a value character in as far as they lead to the magnitude reflecting social necessity;
---this makes it necessary for particular account to be taken of the results of labour and the utility of the goods and services produced with its help;
---comparison of expenditures and results, values and use-values is social in character. Under capitalism, it is carried out on the market in the process of competition and is reflected in the correlation of prices and their dynamics.
Marx intended to devote a special work to the question of competition and price formation, but even so his thorough analysis of the main problem---the law of exploitation---made possible his greatest discovery---the law of surplus-value, and he never found time to develop this idea to the full. Although he did not write a special work on competition and price formation, he did discuss them in the three volumes of Capital and many other works, which made subsequent study of them easier. In the third volume of Capital, talking about the "incessant equilibration of constant divergence", Marx wrote that "further reference to this belongs to a special analysis of competition".^^15^^
Labour lies behind value, but when goods and services enter the exchange process, no one asks their owner how many working hours were spent on producing them. Directly in the course of exchange the price is established in correlation of the mass of goods with different usevalues---according to the correlation between the utilities of different goods and services and to how these correlations take shape, depending on the distribution of newly produced value. In its
80analysis of the problems involved in the correlation between prices and value, Marxist political economy does not deny the role of utility, it simply puts it in its true place, considering it in constant comparison with, first, production costs, which are made up primarily of expenditures of labour, both live and embodied, and second, the distribution of the national income.
The main task that Marx set himself in the first volume of Capital was to discover the law governing capitalist exploitation, which naturally made it necessary for him to investigate primarily value and labour, as its essence. He showed that even when the price, paid not for the labour-time spent, but for the utility of the commodity, precisely reflects the average expenditure of simple labour, value has two parts--- the value of the necessary product and surplusvalue. In this case, which reflects a fundamental law of capitalist production, it is expedient to abstract from use-value, from concrete labour and the utility of concrete commodities, from the real correlations between utilities and labour expenditures.
``In reality," Marx wrote in Volume III of Capital, "supply and demand never coincide, or, if they do, it is by mere accident, hence scientifically = 0, and to be regarded as not having occurred. But political economy assumes that supply and demand coincide with one another. Why? To bo able to study phenomena in their fundamental relations, in the form corresponding to their conception, that is, to study them independent of the appearances caused by the movement of supply and demand. The other reason is to find the actual tendencies of their movements and to some extent to record them.''~^^16^^
6-01768
81One natural and necessary feature of the economy is constant, regular divergencies of price from value.
Later, these divergencies are considered under the conditions of state-monopoly capitalism, but whatever their character, however they might manifest themselves, the economy is constantly based on value relations---the interaction between expenditures and results, the quantity and quality of labour.
The well-known Japanese economist Kozo Uno, who has done much to spread the economic teachings of Karl Marx, is quite right when he notes that "the logical priority of the value relation over the market relation should be obvious, since capitalist production continues to exist as long as its essence is intact, even when its market is thoroughly distorted by monopolistic practices".^^17^^ "Capitalists," he goes on, "would compete with each other under any circumstances; but---there are technological and institutional conditions that support the operations of a perfectly competitive market. These conditions must be maintained in the model of pure capitalism in order for the dialectic of capital as such to construct a self-perpetuating system, even though actual capitalism thoroughly modified these conditions in its imperialist stage of development." 1S
The equality of demand and supply is seen by Marx as a formula for finding "the fundamental rule (the regulating limits or limiting magnitudes)".^^19^^ "The product as a use-value has a certain inherent limit," Marx wrote, "the limit of the existing demand for it.''~^^20^^ This requirement, in turn, is social in character. "Supply and demand," writes Marx, "determine the market-price, and so does the market-price and
82the market-value in the further analysis, determine supply and demand.''~^^21^^
In order to understand value relations better, the fact that the exchange of commodities takes place in accordance with the expenditure of abstract, socially necessary labour, it would be wise to compare the law of value with the discovery Newton made in the seventceth century, i.e., the first law of mechanics, which states that the particle will remain in a state of rest or of any uniform velocity (that is of motion in a straight line at constant speed) until it is compelled to change that state by an impressed force. This law is the absolute basis of modern mechanics, irrespective of the fact that rest is no more than a moment in constant movement. Reflecting the infinite complexity and diversity of reality, right from Newton's second and third laws up to the differential equations of field theory, physics has advanced, and continues to do so, by analysing real movement as a result of the interaction and conflict between different forces on all planes--- from the atomic to the cosmic. The creation of the theory of relativity and quantum mechanics was a revolutionary turning point in the development of physics. It revealed the falsity of many former hypotheses and theories (such as that concerning the existence of a world ether), but rather than shaking Newton's laws, it actually confirmed their eternal role as the basis of physics. Modern physics would not exist without Newton's laws of mechanics, just as it requires all subsequent progress.
Returning to the subject of our analysis, it should be noted that the seeming simplicity of the listed conditions for direct proportionality between the mass of labour and the mass of value conceals something immense both in its
e*
83complexity and in its significance for the reproduction process. Equality of demand and supply is an abstraction, fixing one moment in the course of movement, an abstraction necessary in order to disclose the law of constant deviations of price from value. While recognising labour as the basis of value, the labour theory of value proceeds, at the same time, from the assumption that a constant coincidence of prices and values is not only impossible, it is also unnatural---such a coincidence would indicate the end of any movement.
On the one hand, a situation where everything moves evenly and at the same time does not and cannot exist. On the other, any step in any sphere exerts an influence on the general position. Unevenness, i.e., unequal development rates of the various parts of the social organism (industries, enterprises, countries, regions, classes and class strata, and ethnic communities) is a general law governing social progress. Yet, if development cannot be simultaneous and even, this means that the social need for each type of labour and each of its units is constantly changing.
The great difficulty of comparing use-value prompts some economists either to throw out analysis of use-values from Marxist political economy^^22^^ or, while graciously agreeing to retain use-value as a category of the labour theory of value, to deny that quantitative comparison is not only possible, but also a general truth that constitutes a vital condition for the functioning of the economy based on commodity exchange.
Marx wrote much that shows either directly or indirectly that he recognised the quantitative comparability not' only of values, but also of use-values.
For example, Marx wrote that "in the final
84analysis, supply and demand bring together production and consumption, but production and consumption based on individual exchanges.
``The product supplied is not useful in itself. It is the consumer who determines its utility." 23 "Variations in the duration of labour are the only possible difference that can occur if the quality of labour is assumed to be given.^^1^^''24 "Wherever the demand for a particular use-- value ceases, the use-value ceases to exist. As a use-value, the product is measured through the demand for it.''~^^25^^ "But if the use-value of individual commodities depends on whether they satisfy a particular need then the use-value of the mass of the social product depends on whether it satisfies the quantitatively definite social need for each particular kind of product in an adequate manner, and whether the labour is therefore proportionately distributed among the different spheres in keeping with these social needs, which are quantitatively circumscribed. (This point is to he noted in the distribution of capital among the various spheres of production)... "...Only just so much of it [working time] is required for the satisfaction of social needs. The limitation occurring here is due to the use-value." 2G
In one of his early works, "Outlines of a Critique of Political Economy", Engels wrote the following: "The value of an object includes both factors, which the contending parties arbitrarily separate---and, as we have seen, unsuccessfully. Value is the relation of production costs to utility. The first application value is the decision as to whether a thing ought to be produced at all, i.e., as to whether utility counter-balances production costs. Only then can one talk of the application of value to exchange. This production
85costs of two objects being equal, the deciding factor determining their comparative value will be utility.''^^27^^ In Anti-Diihring, Engels wrote that production and exchange "constantly determine and influence each other to such an extent that they might be termed the abscissa and ordinate of the economic curve".^^28^^ In one of his later works, the article "Marx and Rodbertus", Engels wrote: "One now comprehends why Rodbertus determines the value of commodities simply by `labour' and at most admits of different degrees of intensity of labour. If he had investigated by what means and how labour creates value and therefore also determines and measures it, he would have arrived at socially necessary labour, necessary for the single product, both in relation to other products of the same kind and also in relation to society's total demand. He would thereby be confronted with the question how the adjustment of the production of separate commodity producers to the total social demand takes place....''~^^29^^
The concept of social need or socially necessary labour embodies the necessary link between the quantitative expenditures of labour and its results. The thrust of this concept is turned against the interpretation of value as a concept including only expenditures and taking no account of the results which, in turn, are determined by the social need. With such a one-sided, course and vulgar interpretation (i.e., ignoring the results), the concept of "labour value" is suited to the spiritual interests of idlers and loafers, and has nothing in common with the ideology of the working class.
A scientific solution to the problem of the commensiirability of use-values is, of course, accompanied by tremendous difficulties, but to deny
86the possibility of a solution and the need for one, as well as the very fact of its existence, means, instead of the premised critique of bourgeois political economy in such circumstances, to retreat before it, to refuse to take up the challenge thrown to Marxism by the theory of marginal utility.
Apart from the other, purely logical motives, we believe that the discovery of the law of capitalist exploitation and ways to destroy it is the primary and chief goal of the Marxist political economy of capitalism, but in no way exhausts its content. Marxist political economy includes analysis of the entire complex of contradictions between productive forces and relations of production, those of the commodity economy as they emerge, develop and gain in intensity---right up to imperialism and state-monopoly capitalism as the last stages of the capitalist system. In order to carry this out, an analysis is required of the laws of the market, the competition between commodities and between capitals, a constant quantitative comparison, as multifaceted as possible, of expenditures and results, which would be out of the question without quantitative account being taken of the utility of goods and services. The fact that expenditures of labour are constantly adjusted by the utilities of the product created by labour is considered by Marxist political economy as one of its corner-stones. The theoretical reflection of this fact is found, first, in Marx's thesis according 1o which, as already noted, the value of commodities is determined certainly not by just the simple working time spent on their production, but by the socially necessary labour; second, the proposition that the commodity constitutes a dialectical unity of value and use-value. This unity consists in the
87fact that, on the one hand, the labour expended is completely useless and cannot be considered as labour if it does not create useful goods and services and, on the other, useful goods and services are created only by labour.
Meanwhile, the contradiction between value and use-value arises from the fact that there is no given proportional dependence between expenditures of labour and utility, nor can there be: two hours of labour create double the usevalue that one hour does only under specific conditions---first, equal labour skill; second, labour of equal intensity and third, labour of equal social need, i.e., given equality of the demand for and supply of the things being compared. (This refers to the most general laws of a commodity type---for the time being we are abstracting from the laws of the capitalist economy, in which value is turned into the price of production. Further on, these laws will be studied in detail.) The problem of the commensurability of usevalues is an extremely acute and pressing one facing the political economy of socialism.
In connection with this, particular attention should be focused on the concept of social utility put forward by Marxist scholars studying mathematical methods of economic analysis. Academician Nikolai Fedorenko writes in the book Optimisation of the Economy that "the existence of an objective goal for the development of society---maximum satisfaction of the material and spiritual needs of its members---in turn presupposes the possibility of and need for comparing various consumer benefits on the basis of their social utility. The need to compare goods on the basis of social utility, like the term itself, was first formulated by the founders of scientific socialism. This has to be noted since the thesis
8?
that the fundamental proposition of the theory of optimal planning is recognition of the possibility of determining and comparing the social significance (utility) of individual products and resources is interpreted by some economists as a rejection of the Marxist theory of value and even as agreement with the subjective-- psychological bourgeois theory of marginal utility".30 The Soviet economist L. Rodin believes that, under socialism, "social use-value (to be more precise, the degree of the social utility of a product) constitutes the focus of economic and social ties".^^31^^ Yet "the degree of the social utility of a product" is a quantitative concept that can only be established by comparing the magnitudes of the utilities of different goods and services. Indeed, if it is possible (and necessary) for the concept of abstract labour to be a measure of expenditure, determining value, what prevents us from abstracting from concrete utilities as necessary for taking account of the results on the national economic scale? After all, labour hours also acquire the ability to bo summed not in themselves, but only once their effectiveness (in the sense of productivity and social need) has been compared on the market. The concept of abstract labour Marx linked not only with value, but also with abstract wealth,^^32^^ which can only be the sum of the utilities of the commodities that make up this wealth. It is obvious that it is both pointless and inadmissible to sum value and use-value, but to deny the commensurability of one with the other, the functional dependence, the quantitative comparability of expenditures and results on the scale of the national economy and individual industries, means to deny the possibility of reproduction based on the division of labour. On
89the other hand, how could utility be measured on the national scale (or even that of a single industry) if the utilities of individual goods and services could not be summed, as some economists claim with an ill-placed persistence.33 Considering this question in relation to the socialist economy, Alexander Anchishkin writes: "The currently prevalent 'expenditure concept' for measuring the results of production, when price formation is based on production outlays, should be co-ordinated to a greater degree with that of social utility, making it possible to evaluate the results of production through the measure of the satisfaction of needs. Moreover, the inalienable Marxist principle of counting value as socially necessary expenditures of labour has always presumed that these expenditures form while taking account of the correspondence of the output produced to social needs, i.e., its social utility.''~^^34^^
The idea of abstract utility was put forward long by Soviet economists. Although this concept is still far from being universally accepted, we are convinced that it is not only a natural step in the development of Marxist political economy, but also an essential one.
The commensurability of use-values is inherent in any society based on a division of labour and exchange. Before exchanging something, a person must consider, in quantitative terms, that which he will receive in return, i.e., compare the magnitudes of the two exchanged utilities and the expenditures required to produce each of them. The way they are counted and compared depends primarily on social conditions and, under capitalism, is sharply antagonistic and conflicting in character. Even so, the accounting and comparison are carried out
90and a study of the laws governing their comparison, including distortions in accounting and measurement introduced by the private property domination (especially private property in the form of monopolies), is one of the most urgent tasks facing Marxist science.
3. The Social Character of Coimnensuralion and the Role of the State
The economy may be compared to a force field in which all the wave-particles arc in constant dynamic interdependence, where a change in any one parameter (mass, charge, spin, coordinates, energy, etc.) of any particle entails a change in the parameters of all the others and of the entire field. Nor is analysis of the dynamic interactions in the sphere of the economy any easier than that of the interaction between the particles of a force field, no general theory for which (synthesising all forms of interaction---gravitational, el oc I ro magnetic, nuclear and weak) has yet been created, in spite of the tremendous progress in physics.
What, then, provides the foundation for the commensurability of utilities? Obviously, the magnitude of utility depends on the strength of the demand, on the degree of necessity that is satisfied by a given product. Yet the requirements themselves and their ranking depend primarily on labour, on the level and character of the development of productive Forces. The char actor of this dependence can only by understood on the basis of the Marxist teaching on abstract and concrete labour, on their contradictory unity. In quantitative terms, the mass of abstract labour means that society lias at it?
91disposal a certain mass of labour power capable of working during a given number of hours of average simple labour that is homogeneous in the sense of skills and intensity. The magnitude of the real usefulness of labour far from depends on its overall magnitude alone; it also depends on the forms of concrete labour into which it turns and on the types of goods and services for the production of which it will be distributed.
The laws governing this distribution are a major characteristic of the economy and social relations. The ``concretisation'' of abstract labour depends primarily on the level of development of productive forces, on what part of labour must be spent on satisfying the most vital and necessary requirements (necessary for the simple reproduction of the population at least) and how much will remain once such requirements are satisfied---i.e., how much can be spent on higher-ranking requirements. It depends equally, however, on how newly created value is distributed among the social groups, from classes and to families. The same thousand dollars (as a monetary expression of units of time of abstract average simple labour) can give rise to demand for completely different goods, depending on whether it belongs to one bank or another, one corporation or another, a person with or without savings, married or single, with a high or low income for each family member, and so on. The utility of different goods and services is determined after incomes have been distributed and after the correlation between demand and supply has been established on the basis of this distribution.
The concept of concrete and abstract labour is determined by the fact that, on the one hand,
93directly within the production process, people produce specific goods and services of an infinite variety but, on the other, they act as participants in the division of the newly produced value, irrespective of the actual character of their labour. The character of this division depends mainly on social relations. The utility of a unit of commodities produced in quantities insufficient to meet the demand may prove higher than the magnitude corresponding to the expenditure of labour or, on the contrary, if the supply of commodities on the market exceeds the demand, the utility of a unit of the corresponding commodity will be lower than expected from the expenditure of labour.
Utility, its overall magnitude and structure, forming on the basis of the primary factors described above, are essential and vital parameters of the reproduction process. In Anti-Diihring, Engels writes: "Distribution, however, is not a merely passive result of production and exchange; it in its turn reacts upon both of these." 3r>
Measurement of social need, of the social importance of each particle of labour, takes place in production, exchange and consumption. Of these three phases in the economic process, production is the primary one, while exchange and consumption are secondary and derivative in nature. Secondary and derivative does not, however, mean of secondary importance, nor, of course, passive. One and the same mass of abstract, average simple labour creating value may be distributed for creating different masses of use-values, different masses of goods and services, depending on the demand put forward by consumption which, in turn, is not formed independently, but in accordance with the state of affairs in the primary sphere, in the sphere
93of production, with what is and can be produced, how and with which expenditures of labour.
``. .. Before distribution becomes distribution of products," Marx wrote, "it is (1) distribution of the means of production, and (2) (which is another aspect of the same situation) distribution of the members of society among the various types of production ...''~^^36^^
Thus, distribution is, simultaneously, distribution of newly created value among classes and people and distribution of the means of production between different types of production. The principle of the commodity economy consists in the overall volume of value distributed among classes and various social strata forming, with the help of demand, the general consumption structure of goods and services.
``.. .There is on the side of demand," Marx writes, "a certain magnitude of definite social wants which require for their satisfaction a definite quantity of a commodity on the market. But quantitatively, the definite social wants are very elastic and changing. Their fixedness is only apparent. If the means of subsistence were cheaper, or money-wages higher, the labourers would buy more of them, and a greater 'social need' would arise for them.''~^^37^^ Further, "on the other hand it requires an insight into the overall structure of the capitalist production process for an understanding of the supply and demand created among themselves by producers as such." 3S
``It is a fact that consumption," Lenin writes, "is not the aim of capitalist production. The contradiction between this fact and the fact that, in the final analysis, production is bound up with consumption, that it is also dependent on consumption in capitalist society---this con94
tradiction does not spring from a doctrine but from reality.''~^^39^^
Supply and demand are the two poles of the market mechanism; they cannot exist without each other and they are in constant interaction. The primary factor determining supply is value relations, which take shape directly in the process of the production of individual commodities.
As for demand, its formation is affected by the entire range of social relations---the processes of production and distribution, historical, geographical and national specifics, the development of material and spiritual culture. The macroeconomic function of demand consists in helping to determine the proportions of the mass of commodities and services of different types. Production creates and offers; society evaluates what is offered. This evaluation is also a function of demand, an extremely active function since it is demand that decides whether production should be continued and developed or halted.
In the interrelationship between demand and supply, the contradiction is manifested between value and use-value, which is deeply conflicting and antagonistic in character. Exploitation based on the production of surplus-value may also take place when demand and supply are equal, when the price is equal to value. In reality, however, such equality is nothing but a moment in the course of a movement---in the deviation of prices from values, this deviation being a form of and condition for the existence of the commodity economy.
On the social plane, this deviation entails gains and enrichment for some, loss and ruin for others. This means that exploitation based
95on the production of surplus-value and revealed with the help of models of equal prices and values, is inseparable from exploitation that arises as a result of the constant deviation of prices from values. The source of the wealth of people belonging to the class of capitalists, and especially its financial-oligarchical upper echelons, should be sought not simply in the way they receive part of the new value produced in their enterprises, but also in the way they grab part of the value of the entire mass of surplusvalue created in the country during the production and realisation of goods and services. Moreover, although they do this on the basis of their ownership of capital, there is no direct proportionality between the masses of capital belonging to different individuals and the masses of profits they receive. The rapid enrichment of some, the slower enrichment of others, and the ruin of still others, all depend on a multitude of circumstances, a vital one being that which, in capitalist practice, is often called "commercial ability" (meaning, above all, the ability to predict the demand-supply ratio and the movement of prices and to use this to obtain profits at the expense of other capitalists), the magnitude of the capital (personal or borrowed) put into circulation and chance factors, which play a tremendous role in the course of speculation, and the play of spontaneous market forces.^^40^^
The connecting link between production and consumption is exchange. On the broad socioeconomic and historical planes, exchange is not only a phase, but also a form of social production. "Exchange of products as commodities," Marx writes, "is a method of exchanging labour, [it demonstrates] the dependence of the la-
96hour of each upon the labour of the others [and corresponds to] a certain mode of social labour or social production.''^^41^^ As for exchange as a phase of the reproduction process, its role is in no way confined to purely technical functionsexchange with the help of signs of value, money. Price formation is not simply information on the comparative utilities of commodities. Exchange is a phase during which values and usevalues are compared, a sort of "social judgement" on the way labour expenditures are distributed and, moreover, under the domination of private property, this judgement is made in such a way that the very constant deviation of price from value appears as a means of enrichment for some at the expense of others. A tremendous role is, therefore, played by the character of exchange and the socio-economic situation influencing price formation. It must be constantly remembered that use-value as a category of political economy is not the physical features of goods and services (which are studied by other sciences), but Man's attitude towards it, this being formed under the influence of labour and the social conditions of distribution. A change in this attitude cannot but affect value, i.e., the evaluation of any expenditures of concrete labour by the measure of the hours of simple, average and socially necessary labour. From this point of view, the utility, too, must, in the political economic sense, be considered not as the direct utility of a given commodity for a particular individual, but as a contradictory unity of value (from the point of view of expenditures and distribution) and usevalue.
The Bulgarian economist Ivan Nikolov wrote on this: "Some economists believe that the price
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97is only a monetary expression of the value of a commodity, and reject the problems of price formation connected with the use-value of the commodity." In fact, the price "is formed under the direct influence of the use-value of the commodity. Assessment of the rational deviation of the price from the value of a commodity, the construction of a mechanism for regulating demand and supply, come down to a solution of the question of the influence of social use-value on the price of the commodity". "The point of departure in creating the dialectical materialistic teaching on use-value," Nikolov goes on, "must be the methodological proposition that requirements are formed objectively, irrespective of individual economic subjects. This makes it possible to set the limits to the production of the given material good (the extrema as V. S. Nemchinov called them).''^^42^^ The "social judgement" mentioned above is determined not by codes of laws, but primarily by who acts as judge ---the nature of the social relations, the positions of the various classes, social strata and social institutions. Utility as a magnitude is revealed by the entire complex of factors of the life of society, including political ones, which can and do introduce major deviations from the proportions depending on the expenditure of labour.
From this point of view, under state-- monopoly capitalism, the state acts as a force exerting a constant and active influence on the utility of the goods and services produced. The influence of the state operates simultaneously in various directions---both the distribution of newly produced value and its impact on the structure of production. From the angle of the labour theory of value, state-monopoly capitalism
98should be viewed as a stage in the development of the contradiction between value and use-value, between abstract and concrete labour. Tlie disproportion;!]ity that has always resulted from the spontaneous market distribution of abstract labour among industries has assumed a scale precluding the reproduction process. As a force called on to overcome this disproportion, state-monopoly capitalism became one of the main factors affecting the structure of production, use-value, and consequently, value relations in all their complexity and contradictoriness. The nature of this influence is determined by the fact that state-monopoly capitalism functions under the domination of big private property and the market, based on the principles of monopolistic competition. The influence of state-monopoly capitalism on the distribution of value and the entire structure of production is determined by its social nature and, depending on the concrete circumstances, may include such factors as militarisation, protectionism, employment controls, measures against structural crises, or a combination of these and other factors. Yet, whatever the concrete channels of state intervention, they exert a constant influence on the entire structure of production and use-values, on the whole complex of value relations and, at the same time, are themselves influenced by the latter.
References
~^^1^^ Marx/Engels, Werke, Vol. 19, Dietz Verlag, Berlin, 1962, p. 372.
~^^2^^ Karl Marx, A Contribution to the Critique of Po-
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