| INTRODUCTION | |
| 5 | THE MAOIST MYSTIQUE |
| CHAPTER I | |
| 29 | THE SOCIAL AND IDEOLOGICAL ORIGINS OF MAO TSE-TUNG’S OUTLOOK |
| CHAPTER II | |
| 54 | ON MARXIST PHRASEOLOGY IN THE WORKS OF MAO TSE-TUNG |
| CHAPTER III | |
| THE IDEALIST ESSENCE OF MAOIST PHILOSOPHY | |
| 66 | 1. Subjective Idealism Instead of the Materialist View of History |
| 79 | 2. The Idealist Answer to the Basic Question of Philosophy |
| CHAPTER IV | |
| ECLECTICISM POSING AS DIALECTICS. MAO TSE-TUNG’S DISTORTION OF THE BASIC LAW OF DIALECTICS | |
| 92 | [introduction.] |
| 109 | The Theory of Balance in Lieu of Materialist Dialectics |
| 113 | Antagonism in Lieu of Contradiction |
| CHAPTER V | |
| MARXIST-LENINIST EPISTEMOLOGY AND MAOIST “LEAPS” IN THEORY OF KNOWLEDGE | |
| 131 | [introduction.] |
| 135 | Practice and the Relationship Between Theory and Practice |
| 144 | Mao’s Oversimplified Approach to Theory |
| 148 | Mao’s “Discoveries” in the Theory of Knowledge |
| 154 | The Epistemology of Dialectical Materialism and the Empiricism and Subjectivism of Mao Tse-tung |
| 159 | CONCLUSION |
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Notes